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Leviticus 23

Lev. 23:4 KJV (With Strong’s)

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4
These are the feasts
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, even holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
convocations
miqra' (Hebrew #4744)
something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal
KJV usage: assembly, calling, convocation, reading.
Pronounce: mik-raw'
Origin: from 7121
, which ye shall proclaim
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
in their seasons
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
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Cross References

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Ministry on This Verse

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• The solemn feasts were, then, the gathering of God’s people around Him, and in detail the ways of God in gathering them thus. (“Leviticus 23” by J.N. Darby)
• The Sabbath is introduced first as the beginning of the feasts; and then, secondly, we begin again, when the sabbath is left out. Why? Because the sabbath has a character altogether peculiar to itself. Evidently as a matter of fact, and merely looking at it from a literal point of view, all the other feasts were celebrated but once a year, the sabbath every week. There is therefore a distinct line of demarcation; and so the second beginning is justified. But still the sabbath has the character of a feast, and with a most important aim, if in a way that marks no other; for this feast, and this alone, was to be continually repeated, as the end of the week came round. (“Day 151 - Luke 11, Verses 27-53” by N. Berry)
• What is it that God means to bring in? A rest for His own, a rest worthy of Himself, and a rest which He will share with His people. When will this be? Not till the end of all things. (“The Feasts of Jehovah: the Sabbath” by W. Kelly)

J. N. Darby Translation

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4
These are the set feastsf of Jehovah, holy convocations, which ye shall proclaim in their seasons:

JND Translation Notes

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f
"Fixed times [for drawing near to God]." so vers. 37,44; Ex. 13.10; Num. 15.3; 29.39; Deut. 31.10; 1 Chron. 23.31, etc.

W. Kelly Translation

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4
These are the feasts of Jehovah, holy convocations, which ye shall proclaim in their seasons:

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)