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Leviticus 25

Lev. 25:48 KJV (With Strong’s)

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48
After
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
that he is sold
makar (Hebrew #4376)
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
KJV usage: X at all, sell (away, -er, self).
Pronounce: maw-kar'
Origin: a primitive root
he may be redeemed again
gullah (Hebrew #1353)
redemption (including the right and the object); by implication, relationship
KJV usage: kindred, redeem, redemption, right.
Pronounce: gheh-ool-law'
Origin: feminine passive participle of 1350
; one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of his brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
may redeem
ga'al (Hebrew #1350)
a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
KJV usage: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Pronounce: gaw-al'
him:

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Cross References

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Ministry on This Verse

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Lev. 25:25,35• 25If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
35And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
(Lev. 25:25,35)
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Neh. 5:5,8• 5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
(Neh. 5:5,8)
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Gal. 4:4‑5• 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5To redeem them that were under the law, that we might receive the adoption of sons.
(Gal. 4:4‑5)
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Heb. 2:11‑13• 11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
(Heb. 2:11‑13)
 And although Israel have sold themselves to the stranger, He who made Himself nigh of kin has redeemed them from his hands. The day of jubilee will free the people, whatever may be the power of those who hold them captives. (Leviticus 25 by J.N. Darby)

J. N. Darby Translation

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48
after that he is sold there shall be right of redemption for him; one of his brethren may redeem him.