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Leviticus 27

Lev. 27:8 KJV (With Strong’s)

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8
But if he be poorer
muwk (Hebrew #4134)
to become thin, i.e. (figuratively) be impoverished
KJV usage: be (waxen) poor(-er).
Pronounce: mook
Origin: a primitive root
than thy estimation
`erek (Hebrew #6187)
a pile, equipment, estimate
KJV usage: equal, estimation, (things that are set in) order, price, proportion, X set at, suit, taxation, X valuest.
Pronounce: eh'rek
Origin: from 6186
, then he shall present
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
himself before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall value
`arak (Hebrew #6186)
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
KJV usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Pronounce: aw-rak'
Origin: a primitive root
him; according to
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
his ability
nasag (Hebrew #5381)
to reach (literally or figuratively)
KJV usage: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).
Pronounce: naw-sag'
Origin: a primitive root
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
n that vowed
nadar (Hebrew #5087)
to promise (pos., to do or give something to God)
KJV usage: (make a) vow.
Pronounce: naw-dar'
Origin: a primitive root
shall the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
value
`arak (Hebrew #6186)
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
KJV usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Pronounce: aw-rak'
Origin: a primitive root
him.
n
Lev. 5:7• 7And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering. (Lev. 5:7)

More on:

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Priest; Priesthood

Cross References

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Ministry on This Verse

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poorer.
Lev. 5:7• 7And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering. (Lev. 5:7)
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Lev. 12:8• 8And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean. (Lev. 12:8)
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Lev. 14:21‑22• 21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
 22And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. (Lev. 14:21‑22)
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Mark 14:7• 7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. (Mark 14:7)
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Luke 21:1‑4• 1And he looked up, and saw the rich men casting their gifts into the treasury.
 2And he saw also a certain poor widow casting in thither two mites.
 3And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
 4For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. (Luke 21:1‑4)
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2 Cor. 8:12• 12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. (2 Cor. 8:12)
according.
Jer. 5:7• 7How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses. (Jer. 5:7)
• {v.8, 12} It is to be observed also that the judgment is according to the judgment of the priest. But although this be attributed to the priest, it is to the king in Jeshurun (the upright) that the appreciation is entrusted. This shows plainly who is to do it, and under what character, though being according to the discernment, the grace and the rights of priesthood. It is Christ as Priest, but Christ as King in Israel, who will order all that. (“Leviticus 27” by J.N. Darby)

J. N. Darby Translation

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8
And if he be poorer than thy valuation, he shall present himself before the priest, and the priest shall value him: according to his means that vowed shall the priest value him.