Articles on

Leviticus 7

Lev. 7:13 KJV (With Strong’s)

+
13
Besides the cakes
challah (Hebrew #2471)
a cake (as usually punctured)
KJV usage: cake.
Pronounce: khal-law'
Origin: from 2490
, he shall offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
for his offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
leavened
chametz (Hebrew #2557)
ferment, (figuratively) extortion
KJV usage: leaven, leavened (bread).
Pronounce: khaw-mates'
Origin: from 2556
bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
i with the sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
of thanksgiving
towdah (Hebrew #8426)
properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
KJV usage: confession, (sacrifice of) praise, thanks(-giving, offering).
Pronounce: to-daw'
Origin: from 3034
of his peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
.

More on:

+

Cross References

+

Ministry on This Verse

+
 But in the Peace offering for thanksgiving, as in the two loaves of the Feast of Weeks, leaven was not only allowed but prescribed. And the reason in each case was the same. Divine wisdom was providing for man and his fellowship. It was man believing and saintly. Still it took account of his nature. There was that in him which was not in Christ. In what represented Him leaven was not nor could be. But in what represented the saints and their fellowship there must be that which intimated the corruption of nature, if the account were to take the stamp of truth. Not that it was leaven at work: in both cases we hear of “leavened bread (or, cakes).” (Chapter 27. Law of the Peace Offeriongs: Leviticus 7:11-21 by W. Kelly)
 When on that cross our iniquities were laid on Christ, He had no sin in Him, but He took our sins upon Him. We now have no sins upon us, but we do have sin within—but this sin should ever be judged in the light of the cross of Christ. This is illustrated for us in Leviticus 7:13: “Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.” Here is a direct instance where leavened bread was used with the sacrifice of thanksgiving of the peace offering. We have already seen that no leaven was permitted in the meal offering, but this particular sacrifice evidently typifies not Christ Himself but the worshiper who came to God bringing his peace offering. It was as though the man was confessing: “In myself I am a poor sinner, sin is in my very nature; because of that I dare not approach God without an offering.” And on the basis of that offering he was accepted and could enter into fellowship with God. (Lecture 3: The Peace Offering by H.A. Ironside)

J. N. Darby Translation

+
13
Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.

W. Kelly Translation

+
13
Besides the cakes, he shall offer his offering of leavened bread with the sacrifice of his peace offerings for thanksgiving.