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Amos 4

Amos 4:5 KJV (With Strong’s)

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5
And offer
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
χa sacrifice of thanksgiving
towdah (Hebrew #8426)
properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
KJV usage: confession, (sacrifice of) praise, thanks(-giving, offering).
Pronounce: to-daw'
Origin: from 3034
h with leaven
chametz (Hebrew #2557)
ferment, (figuratively) extortion
KJV usage: leaven, leavened (bread).
Pronounce: khaw-mates'
Origin: from 2556
, and proclaim
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
and publish
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the free offerings
ndabah (Hebrew #5071)
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Pronounce: ned-aw-baw'
Origin: from 5068
i: for ψthis
ken (Hebrew #3651)
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV usage: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.
Pronounce: kane
Origin: from 3559
liketh
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
youk, O ye children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
.
χ
by burning,
h
Lev. 7:13• 13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings. (Lev. 7:13)
i
Lev. 22:18,21• 18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
 21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. (Lev. 22:18,21)
ψ
so ye love.
k
Matt. 23:23• 23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. (Matt. 23:23)

More on:

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Israel,
Leaven,
Offering; Offering Up,
Sacrifice

Cross References

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Ministry on This Verse

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offer a sacrifice.
Heb. offer by burning.
Lev. 7:12‑13• 12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
 13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings. (Lev. 7:12‑13)
;
Lev. 23:17• 17Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord. (Lev. 23:17)
proclaim.
Lev. 22:18‑21• 18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
 19Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
 20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
 21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. (Lev. 22:18‑21)
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Deut. 12:6‑7• 6And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
 7And there ye shall eat before the Lord your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the Lord thy God hath blessed thee. (Deut. 12:6‑7)
;
Matt. 6:2• 2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. (Matt. 6:2)
for.
Psa. 81:12• 12So I gave them up unto their own hearts' lust: and they walked in their own counsels. (Psa. 81:12)
;
Matt. 15:9,13‑14• 9But in vain they do worship me, teaching for doctrines the commandments of men.
 13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
 14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. (Matt. 15:9,13‑14)
;
Matt. 23:23• 23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. (Matt. 23:23)
;
Rom. 1:28• 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; (Rom. 1:28)
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2 Thess. 2:10‑12• 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 11And for this cause God shall send them strong delusion, that they should believe a lie:
 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess. 2:10‑12)
this liketh you.
Heb. so ye love.
Hos. 9:1,10• 1Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
 10I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved. (Hos. 9:1,10)
• The prophet then mockingly bids them come to their haunts of idolatry, but in such terms as to intimate the contrariety to God. (“Amos 4” by W. Kelly)

J. N. Darby Translation

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5
and burne a thank-offering with leaven, and proclaim, publish, voluntary offerings: for this pleaseth you, children of Israel, saith the Lord Jehovah.

JND Translation Notes

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e
"Burn as incense." see Lev. 1.9.