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Matthew 15

Matt. 15:9 KJV (With Strong’s)

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9
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
in vain
maten (Greek #3155)
folly, i.e. (adverbially) to no purpose
KJV usage: in vain.
Pronounce: mat'-ane
Origin: accusative case of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment)
they do worship
sebomai (Greek #4576)
to revere, i.e. adore
KJV usage: devout, religious, worship.
Pronounce: seb'-om-ahee
Origin: middle voice of an apparently primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
for doctrines
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
t the commandments
entalma (Greek #1778)
an injunction, i.e. religious precept
KJV usage: commandment.
Pronounce: en'-tal-mah
Origin: from 1781
of men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
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Cross References

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in.
Ex. 20:7• 7Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain. (Ex. 20:7)
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Lev. 26:16,20• 16I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
20And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
(Lev. 26:16,20)
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1 Sam. 25:21• 21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good. (1 Sam. 25:21)
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Psa. 39:6• 6Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:6)
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Psa. 73:13• 13Verily I have cleansed my heart in vain, and washed my hands in innocency. (Psa. 73:13)
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Eccl. 5:2‑7• 2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
3For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
(Eccl. 5:2‑7)
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Isa. 1:13‑15• 13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
(Isa. 1:13‑15)
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Isa. 58:1‑3• 1Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
3Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labors.
(Isa. 58:1‑3)
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Mal. 3:14• 14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? (Mal. 3:14)
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Mark 7:7• 7Howbeit in vain do they worship me, teaching for doctrines the commandments of men. (Mark 7:7)
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1 Cor. 15:2• 2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (1 Cor. 15:2)
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James 2:20• 20But wilt thou know, O vain man, that faith without works is dead? (James 2:20)
teaching.
Deut. 12:32• 32What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. (Deut. 12:32)
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Prov. 30:5‑6• 5Every word of God is pure: he is a shield unto them that put their trust in him.
6Add thou not unto his words, lest he reprove thee, and thou be found a liar.
(Prov. 30:5‑6)
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Isa. 29:13• 13Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: (Isa. 29:13)
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Col. 2:18‑22• 18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
(Col. 2:18‑22)
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1 Tim. 1:4• 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. (1 Tim. 1:4)
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1 Tim. 4:1‑3,6‑7• 1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
7But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
(1 Tim. 4:1‑3,6‑7)
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Titus 1:14• 14Not giving heed to Jewish fables, and commandments of men, that turn from the truth. (Titus 1:14)
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Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
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Rev. 22:18• 18For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: (Rev. 22:18)

J. N. Darby Translation

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9
but in vain do they worship me, teaching as teachings commandments of men.

W. Kelly Translation

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9
but in vain do they worship me, teaching [as] teachings commandments of men.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)