Rev. 22:18 KJV (With Strong’s)

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18
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I testify
summartureo (Greek #4828)
to testify jointly, i.e. corroborate by (concurrent) evidence
KJV usage: testify unto, (also) bear witness (with).
Pronounce: soom-mar-too-reh'-o
Origin: from 4862 and 3140
unto every man
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of the prophecy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
propheteia (Greek #4394)
prediction (scriptural or other)
KJV usage: prophecy, prophesying.
Pronounce: prof-ay-ti'-ah
Origin: from 4396 ("prophecy")
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
book
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
biblion (Greek #975)
a roll
KJV usage: bill, book, scroll, writing.
Pronounce: bib-lee'-on
Origin: a diminutive of 976
, If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
shall add
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
i unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
shall add
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the plagues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plege (Greek #4127)
a stroke; by implication, a wound; figuratively, a calamity
KJV usage: plague, stripe, wound(-ed).
Pronounce: play-gay'
Origin: from 4141
that are written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
book
biblion (Greek #975)
a roll
KJV usage: bill, book, scroll, writing.
Pronounce: bib-lee'-on
Origin: a diminutive of 976
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Cross References

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testify.
heareth.
If.
God.
Rev. 14:10‑11• 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
(Rev. 14:10‑11)
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Rev. 15:1• 1And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. (Rev. 15:1)
;
Rev. 16:1• 1And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. (Rev. 16:1)
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Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Rev. 19:20)
;
Rev. 20:10,15• 10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
15And whosoever was not found written in the book of life was cast into the lake of fire.
(Rev. 20:10,15)
;
Lv. 26:18,24‑25,28,37• 18And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
24Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
25And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
28Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
37And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
(Lv. 26:18,24‑25,28,37)

J. N. Darby Translation

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18
*I* testify to every one who hears the words of the prophecy of this book, If any one shall add to these things, God shall add to him the plagues which are written in this book.

W. Kelly Translation

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18
aI testify to every one that heareth the words of the prophecy of this book, If any one add to them, God shall add to him the plagues that are written in this book:

WK Translation Notes

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a
I testify: μαρτυρῶ (μαρτύρομαι 11. 31. 48. Are., cat.) ἐγώ AB., at least thirty-four cursives, Compl.; συμμαρτροῦμαι (μαρτύρομαι 34. 35.) γάρ not many mss. (some Vv. have no equivalent for ἐγώ nor γάρ). (Rev. of John, 1860, p.66)
I testify: The edd. μαρτυρῶ γ. π. (Prospect 1:165)
I testify: There is a threefold error in the common text at the beginning of 18: συμμαρτυροῦμαι for μαρτυρῶ, and -γάρ, which answers to nothing as well as the suppression of ἐγώ, the guess-work of Erasmus from following the Latin copies. (Bible Treasury 14:320)
that: τῷ after π. AB., at least twenty-five cursives, contrary to very many mss., Rec. (Rev. of John, 1860, p.66)
that: The edd.... τῷ. ἀκ (Prospect 1:165)
that... the... this ^... add to them, God shall add to him: So also the omission of τῷ, (though some copies omit it), τῆς, τοῦ, and the form ἐπιτιθῇ instead of ἐπιθῆ, and for ἐπ’αὐτά, πρὸς ταὺτα, and ὀ θ. before instead of after ἐπ’αὐτόν. (Bible Treasury 14:320)
[last half of verse]: So also the omission of τῷ (though some copies omit it), τῆς, τοῦ, and the form ἐπιτιθῇ instead of ἐπιθῆ, and for ἐπ’ αὐτά, πρὸς ταῦτα, and ὀ θ. before instead of after ἐπ’αὐτόν. The omission of τῷ before β. is due to the same Latinizing source. Aldus, in his reprint of Erasmus' New Testament for his Greek Bible of 1518, did venture on the supply of τοῦ, but not, strange to say, of τῆς, nor of τῷ (bis), though of course the principle is the same. (Bible Treasury 14:320)
the... ^ book. If: Er. omits τῆς and τοῦ and for ἐαν, has εἰ. (Rev. of John, 1860, p.66)
add to them: ἐπιθῇ ἐπ’αὐτά AB., most cursives, Compl., Are., cat.; ἐπιτιθῇ προς ταῦτα some cursives? Rec. (Rev. of John, 1860, p.66)
add to them: The edd.... ἐπιθῆ ἐπ’αὐτά. (Prospect 1:165)
shall add: ἐπιθήσαι eighteen cursives, Compl.; -σοι 47.; -σεται 35. 38.; -θει 7. (Rev. of John, 1860, p.66)
to him: ἐπ’αὐτόν (-ῶ) A.** 11.**) before ὀ θ. 32. 33. 37. 48. 49.... 96. (wanting in A.*) (Rev. of John, 1860, p.66)
^ plagues: τὰ ἐπτὰ πλ. B. 31. 32. 33. 37. 48. 49.... 96. Compl., Arm., Slav.3, And., Are., cat. (Rev. of John, 1860, p.66)
^ this: τῷ before β. AB., the great majority of cursives, Compl., And., Are., cat., contrary to a few mss.? Rec. (Rev. of John, 1860, p.66)
^ this: The edd.... ἐν τῷ β. (Prospect 1:165)