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Revelation 1

Rev. 1:3 KJV (With Strong’s)

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3
Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
d is he that readeth
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they that hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of this prophecy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
propheteia (Greek #4394)
prediction (scriptural or other)
KJV usage: prophecy, prophesying.
Pronounce: prof-ay-ti'-ah
Origin: from 4396 ("prophecy")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
keep
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
those things which are written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
therein
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
e is at hand
eggus (Greek #1451)
near (literally or figuratively, of place or time)
KJV usage: from , at hand, near, nigh (at hand, unto), ready.
Pronounce: eng-goos'
Origin: from a primary verb ἄγχω (to squeeze or throttle; akin to the base of 43)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
d
Luke 11:28• 28But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28)
e
James 5:8‑9• 8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
 9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (James 5:8‑9)
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1 Peter 4:7• 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)

More on:

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Prophecy; Prophet,
Writing

Cross References

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Ministry on This Verse

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Blessed.
Rev. 22:7• 7Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. (Rev. 22:7)
;
Prov. 8:34• 34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. (Prov. 8:34)
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Dan. 12:12‑13• 12Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
 13But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days. (Dan. 12:12‑13)
;
Luke 11:28• 28But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28)
for.
Rev. 22:6,10,12,20• 6And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
 10And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
 12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
 20He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Rev. 22:6,10,12,20)
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Rom. 13:11• 11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. (Rom. 13:11)
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James 5:8‑9• 8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
 9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (James 5:8‑9)
;
1 Peter 4:7• 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)
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2 Peter 3:8• 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. (2 Peter 3:8)
• What a serious mistake in the face of such words as these for Christians to think that this book or any part of it is unprofitable, and that it may be safely set aside either as too difficult to understand, or, if understood, as having no practical bearing upon the soul! (“Lectures on Revelation 1: Part 1” by W. Kelly)
• Not only the individual who reads is pronounced blessed, but those who hear its words and keep (or observe) what is written therein. (“Lectures on Revelation 1: Part 1” by W. Kelly)

J. N. Darby Translation

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Blessed is he that reads, and they that hear the wordsd of the prophecy, and keep the things written in it; for the time is near.

JND Translation Notes

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d
Logos, as throughout this book, save ch. 17.17, rhema. See Note at John 17.14.

W. Kelly Translation

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Blessed is he that readeth, and they that hear the wordsa of the prophecy and keep the things written in it; for the time is at hand.

WK Translation Notes

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a
There is no need as in the KJV to say "this" and "those," but "the" in both instances. Some of the ancients and even a pair of later MSS. give the demonstrative; but there is no real ground.