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Romans 13

Rom. 13:11 KJV (With Strong’s)

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11
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
, knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
it is high time
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
to awake
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
h out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
sleep
hupnos (Greek #5258)
sleep, i.e. (figuratively) spiritual torpor
KJV usage: sleep.
Pronounce: hoop'-nos
Origin: from an obsolete primary (perhaps akin to 5259 through the idea of subsilience)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
is our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
salvation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
nearer
egguteron (Greek #1452)
nearer
KJV usage: nearer.
Pronounce: eng-goo'-ter-on
Origin: neuter of the comparative of 1451
than
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
we believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
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h
1 Thess. 5:5‑8• 5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
 6Therefore let us not sleep, as do others; but let us watch and be sober.
 7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
 8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. (1 Thess. 5:5‑8)

More on:

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Salvation

Cross References

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Ministry on This Verse

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knowing.
Isa. 21:11‑12• 11The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?
 12The watchman said, The morning cometh, and also the night: if ye will inquire, inquire ye: return, come. (Isa. 21:11‑12)
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Matt. 16:3• 3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? (Matt. 16:3)
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Matt. 24:42‑44• 42Watch therefore: for ye know not what hour your Lord doth come.
 43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
 44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (Matt. 24:42‑44)
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1 Thess. 5:1‑3• 1But of the times and the seasons, brethren, ye have no need that I write unto you.
 2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
 3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (1 Thess. 5:1‑3)
it is.
Jonah 1:6• 6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. (Jonah 1:6)
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Matt. 25:5‑7• 5While the bridegroom tarried, they all slumbered and slept.
 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
 7Then all those virgins arose, and trimmed their lamps. (Matt. 25:5‑7)
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Matt. 26:40‑41• 40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. (Matt. 26:40‑41)
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Mark 13:35‑37• 35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
 36Lest coming suddenly he find you sleeping.
 37And what I say unto you I say unto all, Watch. (Mark 13:35‑37)
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1 Cor. 15:34• 34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. (1 Cor. 15:34)
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Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (Eph. 5:14)
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1 Thess. 5:5‑8• 5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
 6Therefore let us not sleep, as do others; but let us watch and be sober.
 7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
 8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. (1 Thess. 5:5‑8)
for now.
Eccl. 9:10• 10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Eccl. 9:10)
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Luke 21:28• 28And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. (Luke 21:28)
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1 Cor. 7:29‑31• 29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
 30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
 31And they that use this world, as not abusing it: for the fashion of this world passeth away. (1 Cor. 7:29‑31)
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1 Peter 4:7• 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)
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2 Peter 3:13‑15• 13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
 14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
 15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; (2 Peter 3:13‑15)
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Rev. 22:12,20• 12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
 20He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Rev. 22:12,20)
• {v.11-12} Here he borrows figures from the actions of the Roman army. The soldiers are viewed as sleeping; as dawn approaches, they are called to awake out of sleep, to put off their sleeping clothes, and to put on their shining armor, and thus meet the responsibilities of the day. (“Practical Righteousness Toward the Civil Authorities: Romans 13” by B. Anstey)
• The aspect of salvation that Paul is referring to here is the final aspect of our salvation, when the Lord comes and we are glorified and taken to heaven (Phil. 3:20-21; 1 Thess. 4:15-18). (“Practical Righteousness Toward the Civil Authorities: Romans 13” by B. Anstey)

J. N. Darby Translation

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11
This alsob, knowing the time, that it is already time that *we* should be aroused out of sleep; for now is our salvation nearer than when we believed.

JND Translation Notes

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b
"This also"; assigning another and additional reason for what he says.

W. Kelly Translation

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11
And this, knowing the time, that [it is] already time that we should awake from sleep; for now [is] our salvation nearer than when we believed.