Rev. 22:12 KJV (With Strong’s)

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12
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, I come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
quickly
tachu (Greek #5035)
shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily
KJV usage: lightly, quickly.
Pronounce: takh-oo'
Origin: neuter singular of 5036 (as adverb)
h; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
reward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
is with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, to give
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
accordingk as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
work
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
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More on:

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Cross References

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Ministry on This Verse

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I come.
and my.
Rev. 11:18• 18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Rev. 11:18)
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Isa. 3:10‑11• 10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
(Isa. 3:10‑11)
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Isa. 40:10• 10Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. (Isa. 40:10)
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Isa. 62:11• 11Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. (Isa. 62:11)
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1 Cor. 3:8,14• 8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labor.
14If any man's work abide which he hath built thereupon, he shall receive a reward.
(1 Cor. 3:8,14)
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1 Cor. 9:17‑18• 17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
(1 Cor. 9:17‑18)
to give.
 When that day comes, it is the judgment of the living. It is the Lord's coming, not here spoken of as an encouragement to him who hears and keeps the words of the prophecy of the book, but rather in the way of discriminating judgment. (Lectures on Revelation 22: Part 2 by W. Kelly)

J. N. Darby Translation

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12
Behold, I come quickly, and my reward with me, to render to every one as his work shall be.

W. Kelly Translation

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12
Behold, I am coming quickly; and my reward with me to give each as his work is1.

WK Translation Notes

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1
^ Behold: καί before ἰδού many cursives, Rec., Æth., Slav.3, contrary to AB., and the rest, Compl., Vv., and Ff. (Rev. of John, 1860, p.65)
^ Behold: the copulative has no real place, though Erasmus found it in his copy and did not conjecture it; but it is excluded by the mass of MSS., Versions, and cursives. (Bible Treasury 14:320)
his... is: ἐστὶν αὐτοῦ A. 12. 38. Syr.; ἔσται αὐτ. B. (Mai), nineteen mss., Compl.; αὐτ. ἔσται most mss., Rec., And., Are., cat. (Rev. of John, 1860, p.65)
his... is: Ln. Tisch. etc. ἐστἰν αὐτοῦ,. The common reading is αὐτοῦ ἔσται. (Prospect 1:164)
his... is: In verse 12 the true reading I believe to be ἐστίν "is" as in א, A, and two cursives in the Vatican. Still, as the Rescript of Paris and the Porphyrian uncial are here deficient and the Basilian Vatican with the other cursives opposed, I would say no more than that an exact commentator ought to have noticed a good reading, which is far more energetic than the common one, even if he adhered to the received text, ἔσται, "shall be." (Lect. on Rev., p. xxxiv)
his... is: the true reading is represented by "is," not "shall be," though B and more than 20 cursives favor the future form. (Bible Treasury 14:320)