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Leviticus 8

Lev. 8:10 KJV (With Strong’s)

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10
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
thef anointing
mishchah (Hebrew #4888)
from 4886; unction (the act); by implication, a consecratory gift
KJV usage: (to be) anointed(-ing), ointment.
Pronounce: meesh-khaw'
Origin: or moshchah {mosh-khaw'}
oil
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
, and anointed
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
the tabernacle
mishkan (Hebrew #4908)
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Pronounce: mish-kawn'
Origin: from 7931
and all that was therein, and sanctified
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
them.
f
Ex. 30:26‑29• 26And thou shalt anoint the tent of meeting with it, and the ark of the testimony,
 27and the table and all its utensils, and the lamp-stand and its utensils, and the altar of incense,
 28and the altar of burnt-offering and all its utensils, and the laver and its stand.
 29And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy. (Ex. 30:26‑29)

More on:

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Anointing,
Moses,
Oil,
Sanctify,
The Tabernacle

Cross References

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Ministry on This Verse

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Ex. 30:23‑29• 23And thou, take best spices—of liquid myrrh five hundred shekels , and of sweet cinnamon the half—two hundred and fifty, and of sweet myrtle two hundred and fifty,
 24and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin;
 25and make of it an oil of holy ointment, a perfume of perfumery after the work of the perfumer: it shall be the holy anointing oil.
 26And thou shalt anoint the tent of meeting with it, and the ark of the testimony,
 27and the table and all its utensils, and the lamp-stand and its utensils, and the altar of incense,
 28and the altar of burnt-offering and all its utensils, and the laver and its stand.
 29And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy. (Ex. 30:23‑29)
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Ex. 40:9‑11• 9And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its utensils; and it shall be holy.
 10And thou shalt anoint the altar of burnt-offering, and all its utensils; and thou shalt hallow the altar, and the altar shall be most holy.
 11And thou shalt anoint the laver and its stand, and hallow it. (Ex. 40:9‑11)
• {v.10-12} In this we have, I apprehend, a bright inlet into the way in which the universe is filled with glory. When Aaron alone is anointed without blood, the tabernacle is also. The fullness of the divine power and spiritual grace and glory which is in Christ, fills the whole scene of created witness of the glory of God; that is, the energy of the Holy Spirit fills it with the claim and witnesses of the excellency of Christ. (“Leviticus 8-9” by J.N. Darby)
• Very striking is the testimony to Christ in this preliminary scene in the twofold fact, that thus far we have no shedding or sprinkling of blood, as we see where the type of sinfulness comes before us in the leper's cleansing (chap. 14); and in this further, that we have the anointing oil freely used in verses 10-12. (“Priesthood 2. The Priesthood Consecrated: Leviticus 8:1-12” by W. Kelly)
• {v.10-12} The altar was sprinkled seven times to anoint it and all its utensils, with the laver and its base; and, what confirms this exceptional aim, the anointing was poured on Aaron's head. It was not the purifying action of the Holy Spirit, but His energy, in witness of Christ's title to have and fill all with the power of God. (“Priesthood 2. The Priesthood Consecrated: Leviticus 8:1-12” by W. Kelly)

J. N. Darby Translation

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10
And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and hallowed them.

W. Kelly Translation

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10
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.