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Luke 1

Lc. 1:39 KJV (With Strong’s)

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39
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
arose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
those
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, and went
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the hill country
oreinos (Greek #3714)
mountainous, i.e. (feminine by implication, of 5561) the Highlands (of Judaea)
KJV usage: hill country.
Pronounce: or-i-nos
Origin: from 3735
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
haste
spoude (Greek #4710)
"speed", i.e. (by implication) despatch, eagerness, earnestness
KJV usage: business, (earnest) care(-fulness), diligence, forwardness, haste.
Pronounce: spoo-day'
Origin: from 4692
, into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
am city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
of Juda
Iouda (Greek #2448)
Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine
KJV usage: Judah.
Pronounce: ee-oo-dah'
Origin: of Hebrew origin (03063 or perhaps 03194)
;
m
Jos. 21:9‑11• 9Y de la tribu de los hijos de Judá, y de la tribu de los hijos de Simeón dieron estas villas que fueron nombradas:
 10Y la primera suerte fué de los hijos de Aarón, de la familia de Coath, de los hijos de Leví;
 11A los cuales dieron Chîriath-arba, del padre de Anac, la cual es Hebrón, en el monte de Judá, con sus ejidos en sus contornos. (Jos. 21:9‑11)

More on:

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Hill Country,
Juda,
Mary, the Mother of Jesus

Cross References

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Ministry on This Verse

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into.
Jos. 10:40• 40Hirió pues Josué toda la región de las montañas, y del mediodía, y de los llanos, y de las cuestas, y á todos sus reyes, sin quedar nada; todo lo que tenía vida mató, al modo que Jehová Dios de Israel lo había mandado. (Jos. 10:40)
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Jos. 15:48‑59• 48Y en las montañas, Samir, y Jattir, y Succoth,
 49Y Danna, y Chîriath-sanna, que es Debir,
 50Y Anab, y Estemo, y Anim,
 51Y Gosén, y Olón, y Gilo; once ciudades con sus aldeas.
 52Arab, y Dumah, y Esán,
 53Y Janum, y Beth-tappua, y Apheca,
 54Y Humta, y Chîriath-arba, que es Hebrón, y Sior; nueve ciudades con sus aldeas.
 55Maón, Carmel, y Ziph, y Juta,
 56E Izreel, Jocdeam, y Zanoa,
 57Caín, Gibea, y Timna; diez ciudades con sus aldeas.
 58Halhul, y Bethfur, y Gedor,
 59Y Maarath, y Beth-anoth, y Eltecón; seis ciudades con sus aldeas. (Jos. 15:48‑59)
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Jos. 21:9‑11• 9Y de la tribu de los hijos de Judá, y de la tribu de los hijos de Simeón dieron estas villas que fueron nombradas:
 10Y la primera suerte fué de los hijos de Aarón, de la familia de Coath, de los hijos de Leví;
 11A los cuales dieron Chîriath-arba, del padre de Anac, la cual es Hebrón, en el monte de Judá, con sus ejidos en sus contornos. (Jos. 21:9‑11)
city.This was most probably Hebron, a city of the priests, and situated in the hill country of Judea, (Jos 11:21; 21:11, 13,) about 25 miles south of Jerusalem, and nearly 100 from Nazareth.
Such was the intense desire of Mary's mind to visit and communicate with her relative Elisabeth, that she scrupled not to undertake this long journey to effect her purpose.
• The piety of the virgin displays itself here in a touching manner. The marvellous intervention of God humbled her, instead of lifting her up. She saw God in that which had taken place, and not herself; on the contrary, the greatness of these marvels brought God so near her as to hide her from herself. She yields herself to His holy will: but God has too large a place in her thoughts in this matter to leave any room for self-importance. (“Luke 1” by J.N. Darby)

J. N. Darby Translation

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39
And Mary, rising up in those days, went into the hill country with haste, to a city of Judah,

W. Kelly Translation

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39
And Mary, rising up in those days, went into the hill country with haste, to a city of Judah,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)