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Luke 1

Lc. 1:9 KJV (With Strong’s)

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9
According to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the custom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethos (Greek #1485)
a usage (prescribed by habit or law)
KJV usage: custom, manner, be wont.
Pronounce: eth'-os
Origin: from 1486
of the priest’s office
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hierateia (Greek #2405)
priestliness, i.e. the sacerdotal function
KJV usage: office of the priesthood, priest's office.
Pronounce: hee-er-at-i'-ah
Origin: from 2407
, his lot was
lagchano (Greek #2975)
to lot, i.e. determine (by implication, receive) especially by lot
KJV usage: his lot be, cast lots, obtain.
Pronounce: lang-khan'-o
Origin: a prolonged form of a primary verb, which is only used as an alternate in certain tenses
o to burn incense
thumiao (Greek #2370)
to fumigate, i.e. offer aromatic fumes
KJV usage: burn incense.
Pronounce: thoo-mee-ah'-o
Origin: from a derivative of 2380 (in the sense of smoking)
when he went
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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Cross References

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Ministry on This Verse

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his.
Éx. 30:7‑8• 7Y quemará sobre él Aarón sahumerio de aroma cada mañana cuando aderezare las lámparas lo quemará.
8Y cuando Aarón encenderá las lámparas al anochecer, quemará el sahumerio: rito perpetuo delante de Jehová por vuestras edades.
(Éx. 30:7‑8)
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Éx. 37:25‑29• 25Hizo también el altar del perfume de madera de Sittim: un codo su longitud, y otro codo su anchura, era cuadrado; y su altura de dos codos; y sus cuernos de la misma pieza.
26Y cubriólo de oro puro, su mesa y sus paredes alrededor, y sus cuernos: é hízole una corona de oro alrededor.
27Hízole también dos anillos de oro debajo de la corona en las dos esquinas á los dos lados, para pasar por ellos las varas con que había de ser conducido.
28E hizo las varas de madera de Sittim, y cubriólas de oro.
29Hizo asimismo el aceite santo de la unción, y el fino perfume aromático, de obra de perfumador.
(Éx. 37:25‑29)
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Nm. 16:40• 40En recuerdo á los hijos de Israel que ningún extraño que no sea de la simiente de Aarón, llegue á ofrecer sahumerio delante de Jehová, porque no sea como Coré, y como su séquito; según se lo dijo Jehová por mano de Moisés. (Nm. 16:40)
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1 S. 2:28• 28Y yo le escogí por mi sacerdote entre todas las tribus de Israel, para que ofreciese sobre mi altar, y quemase perfume, y trajese ephod delante de mí; y dí á la casa de tu padre todas las ofrendas de los hijos de Israel. (1 S. 2:28)
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1 Cr. 6:49• 49Mas Aarón y sus hijos ofrecían perfume sobre el altar del holocausto, y sobre el altar del perfume, en toda la obra del lugar santísimo, y para hacer las expiaciones sobre Israel, conforme á todo lo que Moisés siervo de Dios había mandado. (1 Cr. 6:49)
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1 Cr. 23:13• 13Los hijos de Amram: Aarón y Moisés. Y Aarón fué apartado para ser dedicado á las más santas cosas, él y sus hijos para siempre, para que quemasen perfumes delante de Jehová, y le ministrasen, y bendijesen en su nombre, para siempre. (1 Cr. 23:13)
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2 Cr. 26:16• 16Mas cuando fué fortificado, su corazón se enalteció hasta corromperse; porque se rebeló contra Jehová su Dios, entrando en el templo de Jehová para quemar sahumerios en el altar del perfume. (2 Cr. 26:16)
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2 Cr. 29:11• 11Hijos míos, no os engañéis ahora, porque Jehová os ha escogido á vosotros para que estéis delante de él, y le sirváis, y seáis sus ministros, y le queméis perfume. (2 Cr. 29:11)
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He. 9:6• 6Y estas cosas así ordenadas, en el primer tabernáculo siempre entraban los sacerdotes para hacer los oficios del culto; (He. 9:6)
 Incense, which, according to the law, was to go up as a sweet savor before God (type of the Lord’s intercession). (Luke 1 by J.N. Darby)

J. N. Darby Translation

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it fell to him by lot, according to the custom of the priesthood, to enter into the templeb of the Lord to burn incense.

JND Translation Notes

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b
Naos, the shrine.

W. Kelly Translation

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it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense.