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Luke 10

Lc. 10:33 KJV (With Strong’s)

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33
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
Samaritan
Samareites (Greek #4541)
a Samarite, i.e. inhabitant of Samaria
KJV usage: Samaritan.
Pronounce: sam-ar-i'-tace
Origin: from 4540
m, as he journeyed
hodeuo (Greek #3593)
to travel
KJV usage: journey.
Pronounce: hod-yoo'-o
Origin: from 3598
, came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
where
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he had compassion
splagchnizomai (Greek #4697)
to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
KJV usage: have (be moved with) compassion.
Pronounce: splangkh-nid'-zom-ahee
Origin: middle voice from 4698
n on him,
m
Jn. 4:9• 9Y la mujer Samaritana le dice: ¿Cómo tú, siendo Judío, me pides á mí de beber, que soy mujer Samaritana? porque los Judíos no se tratan con los Samaritanos. (Jn. 4:9)
n
Éx. 2:6• 6Y como la abrió, vió al niño; y he aquí que el niño lloraba. Y teniendo compasión de él, dijo: De los niños de los Hebreos es éste. (Éx. 2:6)

More on:

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Samaritans,
The Good Samaritan

Cross References

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Ministry on This Verse

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Samaritan.
Lc. 9:52‑53• 52Y envió mensajeros delante de sí, los cuales fueron y entraron en una ciudad de los Samaritanos, para prevenirle.
 53Mas no le recibieron, porque era su traza de ir á Jerusalem. (Lc. 9:52‑53)
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Lc. 17:16‑18• 16Y derribóse sobre el rostro á sus pies, dándole gracias: y éste era Samaritano.
 17Y respondiendo Jesús, dijo: ¿No son diez los que fueron limpios? ¿Y los nueve dónde están?
 18¿No hubo quien volviese y diese gloria á Dios sino este extranjero? (Lc. 17:16‑18)
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Pr. 27:10• 10No dejes á tu amigo, ni al amigo de tu padre; Ni entres en casa de tu hermano el día de tu aflicción. Mejor es el vecino cerca que el hermano lejano. (Pr. 27:10)
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Jer. 38:7‑13• 7Y oyendo Ebed-melec, hombre etiope, eunuco que estaba en casa del rey, que habían puesto á Jeremías en la mazmorra, y estando sentado el rey á la puerta de Benjamín,
 8Ebed-melec salió de la casa del rey, y habló al rey, diciendo:
 9Mi señor el rey, mal hicieron estos varones en todo lo que han hecho con Jeremías profeta, al cual hicieron echar en la mazmorra; porque allí se morirá de hambre, pues no hay más pan en la ciudad.
 10Entonces mandó el rey al mismo Ebed-melec Etiope, diciendo: Toma en tu poder treinta hombres de aquí, y haz sacar á Jeremías profeta de la mazmorra, antes que muera.
 11Y tomó Ebed-melec en su poder hombres, y entró á la casa del rey al lugar debajo de la tesorería, y tomó de allí trapos viejos, traídos, viejos, y andrajosos, y echólos á Jeremías con sogas en la mazmorra.
 12Y dijo Ebed-melec Etiope á Jeremías: Pon ahora esos trapos viejos, traídos, y rotos, bajo los sobacos de tus brazos, debajo de las sogas. Y lo hizo así Jeremías.
 13De este modo sacaron á Jeremías con sogas, y subiéronlo de la mazmorra; y quedó Jeremías en el patio de la cárcel. (Jer. 38:7‑13)
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Jer. 39:16‑18• 16Ve, y habla á Ebed-melec Etiope, diciendo: Así ha dicho Jehová de los ejércitos, Dios de Israel: He aquí traigo yo mis palabras sobre esta ciudad para mal, y no para bien; y vendrán á ser en aquel día á presencia tuya.
 17Mas en aquel día yo te libraré, dice Jehová, y no serás entregado en mano de aquellos de quienes tú temes.
 18Porque ciertamente te libraré, y no caerás á cuchillo, sino que tu vida te será por despojo, porque tuviste confianza en mí, dice Jehová. (Jer. 39:16‑18)
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Jn. 4:9• 9Y la mujer Samaritana le dice: ¿Cómo tú, siendo Judío, me pides á mí de beber, que soy mujer Samaritana? porque los Judíos no se tratan con los Samaritanos. (Jn. 4:9)
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Jn. 8:48• 48Respondieron entonces los Judíos, y dijéronle: ¿No decimos bien nosotros, que tú eres Samaritano, y tienes demonio? (Jn. 8:48)
he had.
Lc. 7:13• 13Y como el Señor la vió, compadecióse de ella, y le dice: No llores. (Lc. 7:13)
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Éx. 2:6• 6Y como la abrió, vió al niño; y he aquí que el niño lloraba. Y teniendo compasión de él, dijo: De los niños de los Hebreos es éste. (Éx. 2:6)
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1 R. 8:50• 50Y perdonarás á tu pueblo que había pecado contra ti, y todas sus infracciones con que se habrán contra ti rebelado; y harás que hayan de ellos misericordia los que los hubieren llevado cautivos: (1 R. 8:50)
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Mt. 18:33• 33¿No te convenía también á ti tener misericordia de tu consiervo, como también yo tuve misericordia de ti? (Mt. 18:33)
• Our relationships with one another are now measured by the divine nature in us, and this nature is love. Man under the law measured himself by the importance he could attach to himself, which is always the opposite of love. (“Luke 10:1-37” by J.N. Darby)

J. N. Darby Translation

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33
But a certain Samaritan journeying came to him, and seeing him, was moved with compassion,

W. Kelly Translation

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33
But a certain Samaritan journeying, came to him; and, seeing [hima], was moved with compassion,

WK Translation Notes

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a
The Edd. omit "him."