Articles on

Luke 21

Lc. 21:9 KJV (With Strong’s)

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But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
ye shall hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
of wars
polemos (Greek #4171)
warfare (literally or figuratively; a single encounter or a series)
KJV usage: battle, fight, war.
Pronounce: pol'-em-os
Origin: from πέλομαι (to bustle)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
commotions
akatastasia (Greek #181)
instability, i.e. disorder
KJV usage: commotion, confusion, tumult.
Pronounce: ak-at-as-tah-see'-ah
Origin: from 182
, be
ptoeo (Greek #4422)
to scare
KJV usage: frighten.
Pronounce: pto-eh'-o
Origin: probably akin to the alternate of 4098 (through the idea of causing to fall) or to 4072 (through that of causing to fly away)
j not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
terrified
ptoeo (Greek #4422)
to scare
KJV usage: frighten.
Pronounce: pto-eh'-o
Origin: probably akin to the alternate of 4098 (through the idea of causing to fall) or to 4072 (through that of causing to fly away)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
come to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the end
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
is not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
by and by
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
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Cross References

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Ministry on This Verse

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when.
Lc. 21:18‑19• 18Mas un pelo de vuestra cabeza no perecerá.
19En vuestra paciencia poseeréis vuestras almas.
(Lc. 21:18‑19)
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Sal. 27:1‑3• 1Salmo de David. Jehová es mi luz y mi salvación: ¿de quién temeré? Jehová es la fortaleza de mi vida: ¿de quién he de atemorizarme?
2Cuando se allegaron contra mí los malignos, mis angustiadores y mis enemigos, Para comer mis carnes, ellos tropezaron y cayeron.
3Aunque se asiente campo contra mí, No temerá mi corazón: Aunque contra mí se levante guerra, Yo en esto confío.
(Sal. 27:1‑3)
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Sal. 46:1‑2• 1Al Músico principal: de los hijos de Coré: Salmo sobre Alamoth. Dios es nuestro amparo y fortaleza, Nuestro pronto auxilio en las tribulaciones.
2Por tanto no temeremos aunque la tierra sea removida; Aunque se traspasen los montes al corazón de la mar.
(Sal. 46:1‑2)
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Sal. 112:7• 7De mala fama no tendrá temor: Su corazón está apercibido, confiado en Jehová. (Sal. 112:7)
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Pr. 3:25‑26• 25No tendrás temor de pavor repentino, Ni de la ruina de los impíos cuando viniere:
26Porque Jehová será tu confianza, Y él preservará tu pie de ser preso.
(Pr. 3:25‑26)
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Is. 8:12• 12No digáis, Conjuración, á todas las cosas á que este pueblo dice, Conjuración, ni temáis lo que temen, ni tengáis miedo. (Is. 8:12)
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Is. 51:12‑13• 12Yo, yo soy vuestro consolador. ¿Quién eres tú para que tengas temor del hombre, que es mortal, del hijo del hombre, que por heno será contado?
13Y haste ya olvidado de Jehová tu Hacedor, que extendió los cielos y fundó la tierra; y todo el día temiste continuamente del furor del que aflige, cuando se disponía para destruir: mas ¿en dónde está el furor del que aflige?
(Is. 51:12‑13)
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Jer. 4:19‑20• 19Mis entrañas, mis entrañas! Me duelen las telas de mi corazón: mi corazón ruge dentro de mí; no callaré; porque voz de trompeta has oído, oh alma mía, pregón de guerra.
20Quebrantamiento sobre quebrantamiento es llamado; porque toda la tierra es destruída: en un punto son destruídas mis tiendas, en un momento mis cortinas.
(Jer. 4:19‑20)
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Mt. 24:6‑8• 6Y oiréis guerras, y rumores de guerras: mirad que no os turbéis; porque es menester que todo esto acontezca; mas aún no es el fin.
7Porque se levantará nación contra nación, y reino contra reino; y habrá pestilencias, y hambres, y terremotos por los lugares.
8Y todas estas cosas, principio de dolores.
(Mt. 24:6‑8)
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Mr. 13:7‑8• 7Mas cuando oyereis de guerras y de rumores de guerras no os turbéis, porque conviene hacerse así; mas aun no será el fin.
8Porque se levantará nación contra nación, y reino contra reino; y habrá terremotos en muchos lugares, y habrá hambres y alborotos; principios de dolores serán estos.
(Mr. 13:7‑8)
but.
 They are not to be afraid of the violent movements of men, nor imagine that these convulsions mean that the end is coming immediately—for that is what “by and by” means here. (Luke 21 by F.B. Hole)

J. N. Darby Translation

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And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately.

W. Kelly Translation

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And when ye shall hear of wars and tumults be not terrified; for these things must first take place, but the end [is] not immediately.