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Luke 21

Lc. 21:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Takeh heed that
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
ye be
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
deceived
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
shall come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, I
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
Christ; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
i the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
draweth near
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
: go ye
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
after
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
h
2 Ts. 2:3,9‑10• 3No os engañe nadie en ninguna manera; porque no vendrá sin que venga antes la apostasía, y se manifieste el hombre de pecado, el hijo de perdición,
 9A aquel inicuo, cuyo advenimiento es según operación de Satanás, con grande potencia, y señales, y milagros mentirosos,
 10Y con todo engaño de iniquidad en los que perecen; por cuanto no recibieron el amor de la verdad para ser salvos. (2 Ts. 2:3,9‑10)
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1 Jn. 4:1• 1Amados, no creáis á todo espíritu, sino probad los espíritus si son de Dios; porque muchos falsos profetas son salidos en el mundo. (1 Jn. 4:1)
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2 Jn. 7• 7Porque muchos engañadores son entrados en el mundo, los cuales no confiesan que Jesucristo ha venido en carne. Este tal el engañador es, y el anticristo. (2 Jn. 7)
i
Ap. 1:3• 3Bienaventurado el que lee, y los que oyen las palabras de esta profecía, y guardan las cosas en ella escritas: porque el tiempo está cerca. (Ap. 1:3)

More on:

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Christ

Cross References

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Ministry on This Verse

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Take.
Jer. 29:8• 8Porque así ha dicho Jehová de los ejércitos, Dios de Israel: No os engañen vuestros profetas que están entre vosotros, ni vuestros adivinos; ni miréis á vuestros sueños que soñáis. (Jer. 29:8)
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Mt. 24:4‑5,11,23‑25• 4Y respondiendo Jesús, les dijo: Mirad que nadie os engañe.
 5Porque vendrán muchos en mi nombre, diciendo: Yo soy el Cristo; y á muchos engañarán.
 11Y muchos falsos profetas se levantarán y engañarán á muchos.
 23Entonces, si alguno os dijere: He aquí está el Cristo, ó allí, no creáis.
 24Porque se levantarán falsos Cristos, y falsos profetas, y darán señales grandes y prodigios; de tal manera que engañarán, si es posible, aun á los escogidos.
 25He aquí os lo he dicho antes. (Mt. 24:4‑5,11,23‑25)
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Mr. 13:5‑6,21‑23• 5Y Jesús respondiéndoles, comenzó á decir: Mirad, que nadie os engañe;
 6Porque vendrán muchos en mi nombre, diciendo: Yo soy el Cristo; y engañaran á muchos.
 21Y entonces si alguno os dijere: He aquí, aquí está el Cristo; ó, He aquí, allí está, no le creáis.
 22Porque se levantarán falsos Cristos y falsos profetas, y darán señales y prodigios, para engañar, si se pudiese hacer, aun á los escogidos.
 23Mas vosotros mirad; os lo he dicho antes todo. (Mr. 13:5‑6,21‑23)
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2 Co. 11:13‑15• 13Porque éstos son falsos apóstoles, obreros fraudulentos, trasfigurándose en apóstoles de Cristo.
 14Y no es maravilla, porque el mismo Satanás se transfigura en ángel de luz.
 15Así que, no es mucho si también sus ministros se transfiguran como ministros de justicia; cuyo fin será conforme á sus obras. (2 Co. 11:13‑15)
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Ef. 5:6• 6Nadie os engañe con palabras vanas; porque por estas cosas viene la ira de Dios sobre los hijos de desobediencia. (Ef. 5:6)
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2 Ts. 2:3,9‑11• 3No os engañe nadie en ninguna manera; porque no vendrá sin que venga antes la apostasía, y se manifieste el hombre de pecado, el hijo de perdición,
 9A aquel inicuo, cuyo advenimiento es según operación de Satanás, con grande potencia, y señales, y milagros mentirosos,
 10Y con todo engaño de iniquidad en los que perecen; por cuanto no recibieron el amor de la verdad para ser salvos.
 11Por tanto, pues, les envía Dios operación de error, para que crean á la mentira; (2 Ts. 2:3,9‑11)
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2 Ti. 3:13• 13Mas los malos hombres y los engañadores, irán de mal en peor, engañando y siendo engañados. (2 Ti. 3:13)
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1 Jn. 4:1• 1Amados, no creáis á todo espíritu, sino probad los espíritus si son de Dios; porque muchos falsos profetas son salidos en el mundo. (1 Jn. 4:1)
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2 Jn. 7• 7Porque muchos engañadores son entrados en el mundo, los cuales no confiesan que Jesucristo ha venido en carne. Este tal el engañador es, y el anticristo. (2 Jn. 7)
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Ap. 12:9• 9Y fué lanzado fuera aquel gran dragón, la serpiente antigua, que se llama Diablo y Satanás, el cual engaña á todo el mundo; fué arrojado en tierra, y sus ángeles fueron arrojados con él. (Ap. 12:9)
for.
Jn. 5:43• 43Yo he venido en nombre de mi Padre, y no me recibís: si otro viniere en su propio nombre, á aquél recibiréis. (Jn. 5:43)
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Hch. 5:36‑37• 36Porque antes de estos días se levantó Teudas, diciendo que era alguien; al que se agregó un número de hombres como cuatrocientos: el cual fué matado; y todos los que le creyeron fueron dispersos, y reducidos á nada.
 37Después de éste, se levantó Judas el Galileo en los días del empadronamiento, y llevó mucho pueblo tras sí. Pereció también aquél; y todos los que consintieron con él, fueron derramados. (Hch. 5:36‑37)
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Hch. 8:9‑10• 9Y había un hombre llamado Simón, el cual había sido antes mágico en aquella ciudad, y había engañado la gente de Samaria, diciéndose ser algún grande:
 10Al cual oían todos atentamente desde al más pequeño hasta el más grande, diciendo: Este es la gran virtud de Dios. (Hch. 8:9‑10)
and the time.
or, and, The time.
Mt. 3:2• 2Y diciendo: Arrepentíos, que el reino de los cielos se ha acercado. (Mt. 3:2)
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Mt. 4:17• 17Desde entonces comenzó Jesús á predicar, y á decir: Arrepentíos, que el reino de los cielos se ha acercado. (Mt. 4:17)
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Ap. 1:3• 3Bienaventurado el que lee, y los que oyen las palabras de esta profecía, y guardan las cosas en ella escritas: porque el tiempo está cerca. (Ap. 1:3)
• {v.8-9} In verse 8 it is said, “The time draweth near,” which is not found in Matthew. He goes much more into detail with regard to their ministry during that period, encourages them, promises them necessary help. (“Luke 21” by J.N. Darby)

J. N. Darby Translation

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8
And he said, See that ye be not led astray, for many shall come in my name, saying, *I* am he, and the time is drawn nigh: go ye not therefore after them.

W. Kelly Translation

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8
And he said, See that ye be not misled. For many shall come in my name, saying, I am [he]; and the time is drawn nigh: go ye nota after them.

WK Translation Notes

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a
Some MSS. here add "therefore." The Edd. omit.