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Luke 7

Lc. 7:36 KJV (With Strong’s)

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36
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
e one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
desired
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he would eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he went
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the Pharisee’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
, and sat down to meat
anaklino (Greek #347)
to lean back
KJV usage: lay, (make) sit down.
Pronounce: an-ak-lee'-no
Origin: from 303 and 2827
.
e
Mt. 26:6• 6Y estando Jesús en Bethania, en casa de Simón el leproso, (Mt. 26:6)
,etc.;
Mr. 14:3• 3Y estando él en Bethania en casa de Simón el leproso, y sentado á la mesa, vino una mujer teniendo un alabastro de ungüento de nardo espique de mucho precio; y quebrando el alabastro, derramóselo sobre su cabeza. (Mr. 14:3)
,etc.;
Jn. 11:2• 2(Y María, cuyo hermano Lázaro estaba enfermo, era la que ungió al Señor con ungüento, y limpió sus pies con sus cabellos) (Jn. 11:2)
,etc.

More on:

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House,
Meat,
Pharisee

Cross References

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Ministry on This Verse

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one.
MAT 26:6-5;
Mr. 14:3‑9• 3Y estando él en Bethania en casa de Simón el leproso, y sentado á la mesa, vino una mujer teniendo un alabastro de ungüento de nardo espique de mucho precio; y quebrando el alabastro, derramóselo sobre su cabeza.
 4Y hubo algunos que se enojaron dentro de sí, y dijeron: ¿Para qué se ha hecho este desperdicio de ungüento?
 5Porque podía esto ser vendido por más de trescientos denarios, y darse á los pobres. Y murmuraban contra ella.
 6Mas Jesús dijo: Dejadla; ¿por qué la fatigáis? Buena obra me ha hecho;
 7Que siempre tendréis los pobres con vosotros, y cuando quisiereis les podréis hacer bien; mas á mí no siempre me tendréis.
 8Esta ha hecho lo que podía; porque se ha anticipado á ungir mi cuerpo para la sepultura.
 9De cierto os digo que donde quiera que fuere predicado este evangelio en todo el mundo, también esto que ha hecho ésta, será dicho para memoria de ella. (Mr. 14:3‑9)
;
Jn. 11:2‑16• 2(Y María, cuyo hermano Lázaro estaba enfermo, era la que ungió al Señor con ungüento, y limpió sus pies con sus cabellos)
 3Enviaron, pues, sus hermanas á él, diciendo: Señor, he aquí, el que amas está enfermo.
 4Y oyéndolo Jesús, dijo: Esta enfermedad no es para muerte, mas por gloria de Dios, para que el Hijo de Dios sea glorificado por ella.
 5Y amaba Jesús á Marta, y á su hermana, y á Lázaro.
 6Como oyó pues que estaba enfermo, quedóse aún dos días en aquel lugar donde estaba.
 7Luego, después de esto, dijo á los discípulos: Vamos á Judea otra vez.
 8Dícenle los discípulos: Rabbí, ahora procuraban los Judíos apedrearte, ¿y otra vez vas allá?
 9Respondió Jesús: ¿No tiene el día doce horas? El que anduviere de día, no tropieza, porque ve la luz de este mundo.
 10Mas el que anduviere de noche, tropieza, porque no hay luz en él.
 11Dicho esto, díceles después: Lázaro nuestro amigo duerme; mas voy á despertarle del sueño.
 12Dijeron entonces sus discípulos: Señor, si duerme, salvo estará.
 13Mas esto decía Jesús de la muerte de él: y ellos pensaron que hablaba del reposar del sueño.
 14Entonces, pues, Jesús les dijo claramente: Lázaro es muerto;
 15Y huélgome por vosotros, que yo no haya estado allí, para que creáis: mas vamos á él.
 16Dijo entonces Tomás, el que se dice el Dídimo, á sus condiscípulos: Vamos también nosotros, para que muramos con él. (Jn. 11:2‑16)
And he.
Lc. 7:34• 34Vino el Hijo del hombre, que come y bebe, y decís: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores. (Lc. 7:34)
;
Lc. 11:37• 37Y luego que hubo hablado, rogóle un Fariseo que comiese con él: y entrado Jesús, se sentó á la mesa. (Lc. 11:37)
;
Lc. 14:1• 1Y aconteció que entrando en casa de un príncipe de los Fariseos un sábado á comer pan, ellos le acechaban. (Lc. 14:1)
• Simon, the Pharisee, was amongst the critics, whom nothing pleased. (“Luke 7” by F.B. Hole)

J. N. Darby Translation

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36
But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;

W. Kelly Translation

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36
But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)