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Luke 10

Luke 10:7 KJV (With Strong’s)

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7
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
remain
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
, eating
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinking
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
such things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
as
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
give
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
k the laborer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hire
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
. Go
metabaino (Greek #3327)
to change place
KJV usage: depart, go, pass, remove.
Pronounce: met-ab-ah'-ee-no
Origin: from 3326 and the base of 939
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
house
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
house
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
l.
k
1 Cor. 9:4‑14• 4Have we not a title to eat and to drink?
 5have we not title to take about a sister wife, as also the other apostles and the brethren of the Lord and Cephas?
 6or I alone and Barnabas, have we not title to abstain from working?
 7Who ever serveth in war at his own charges? Who planteth a vineyard, and eateth not of its fruit? or who tendeth a flock, and eateth not of the milk of the flock?
 8Do I speak these things as a man, or doth not the law also say these things?
 9For in the law of Moses it is written, Thou shalt not muzzle an ox while treading out corn. Is it for the oxen that God careth,
 10or doth he say it altogether on our account? For it was written on our account, because the plougher ought to plough in hope, and the thresher in hope of partaking.
 11If we sowed for you the spiritual things, [is it] a great thing if we shall reap your carnal things?
 12If others partake of the title over you, should not we more? But we use not this title but bear all things, that we may cause no hindrance to the gospel of the Christ.
 13Know ye not that those that minister about the holy things eat of the temple, and those that attend the altar share with the altar?
 14So also the Lord ordained those that announced the gospel to live of the gospel. (1 Cor. 9:4‑14)
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1 Tim. 5:18• 18For the scripture saith, An ox when treading out corn thou shalt not muzzle, and Worthy [is] the workman of his hire. (1 Tim. 5:18)
l
1 Tim. 5:13• 13And withal they learn also [to be] idle, going about the houses; and not only idle but also tattlers and busy-bodies, speaking things that are not fitting. (1 Tim. 5:13)

More on:

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House

Cross References

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in.
Luke 9:4• 4And into whatsoever house ye may have entered, there abide, and thence go forth. (Luke 9:4)
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Matt. 10:11• 11{i}But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth.{/i} (Matt. 10:11)
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Mark 6:10• 10And he said to them, In what place so ever ye enter into a house, there abide till ye depart thence. (Mark 6:10)
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Acts 16:15,34,40• 15And when she was baptized and her house, she besought, saying, If ye have judged me to be faithful to the Lord come into my house and abide. And she constrained us.
 34And having brought them into his house, he set meat c before them, and rejoiced with all his house, having believed in God.
 40And when they went out of the prison, they entered into [the house of] Lydia; and when they saw the brethren, they exhorted them and departed. (Acts 16:15,34,40)
for.
Deut. 12:12,18‑19•  (Deut. 12:12,18‑19)
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Matt. 10:10• 10{i}nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.{/i} (Matt. 10:10)
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1 Cor. 9:4‑15• 4Have we not a title to eat and to drink?
 5have we not title to take about a sister wife, as also the other apostles and the brethren of the Lord and Cephas?
 6or I alone and Barnabas, have we not title to abstain from working?
 7Who ever serveth in war at his own charges? Who planteth a vineyard, and eateth not of its fruit? or who tendeth a flock, and eateth not of the milk of the flock?
 8Do I speak these things as a man, or doth not the law also say these things?
 9For in the law of Moses it is written, Thou shalt not muzzle an ox while treading out corn. Is it for the oxen that God careth,
 10or doth he say it altogether on our account? For it was written on our account, because the plougher ought to plough in hope, and the thresher in hope of partaking.
 11If we sowed for you the spiritual things, [is it] a great thing if we shall reap your carnal things?
 12If others partake of the title over you, should not we more? But we use not this title but bear all things, that we may cause no hindrance to the gospel of the Christ.
 13Know ye not that those that minister about the holy things eat of the temple, and those that attend the altar share with the altar?
 14So also the Lord ordained those that announced the gospel to live of the gospel.
 15But I have used none of these things. And I have not written these things that it should be thus in my case, for [it were] good for me to die rather than that anyone should make empty my boast. (1 Cor. 9:4‑15)
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Gal. 6:6• 6But let him that is taught in the word communicate to him that teacheth in all good things. (Gal. 6:6)
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Phil. 4:17‑18• 17Not that I am seeking the gift, but I am seeking the fruit that aboundeth unto your account.
 18But I have all things and abound; I am full, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God. (Phil. 4:17‑18)
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1 Tim. 5:17‑18• 17Let the elders that preside well be counted worthy of double honour, especially they that labour in word and teaching.
 18For the scripture saith, An ox when treading out corn thou shalt not muzzle, and Worthy [is] the workman of his hire. (1 Tim. 5:17‑18)
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2 Tim. 2:6• 6The labouring husbandman must first partake of the fruits. (2 Tim. 2:6)
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3 John 5‑8• 5Beloved, thou doest a faithful thing whatsoever thou mayest do unto the brethren and this, strangers
 6who bore witness to thy love before the church; in setting forward whom on their journey worthily of God thou wilt do well;
 7for they went forth for the name's sake, taking nothing of the Gentiles.
 8We therefore ought to receive such, that we may be fellow-workers with the truth. (3 John 5‑8)
Go.
1 Tim. 5:13• 13And withal they learn also [to be] idle, going about the houses; and not only idle but also tattlers and busy-bodies, speaking things that are not fitting. (1 Tim. 5:13)

J. N. Darby Translation

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7
And in the same house abide, eating and drinking such things as they haved; for the workman is worthy of his hire. Remove not from house to house.

JND Translation Notes

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d
Or "as may be [offered you] by them."

W. Kelly Translation

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7
And in the same house abide, eating and drinking such things as they give: for the labourer is worthy of his hire. Remove not from house to house.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)