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Luke 12

Luke 12:50 KJV (With Strong’s)

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50
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a baptism
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
to be baptized with
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
am I δstraitened
sunecho (Greek #4912)
to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
KJV usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
Pronounce: soon-ekh'-o
Origin: from 4862 and 2192
till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
it be accomplished
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
teleo (Greek #5055)
to end, i.e. complete, execute, conclude, discharge (a debt)
KJV usage: accomplish, make an end, expire, fill up, finish, go over, pay, perform.
Pronounce: tel-eh'-o
Origin: from 5056
!
δ
or, pained.

More on:

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Baptism

Cross References

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Ministry on This Verse

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I have.
Matt. 20:17‑22• 17And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
 18Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
 19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
 20Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him.
 21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
 22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. (Matt. 20:17‑22)
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Mark 10:32‑38• 32And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
 33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
 34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
 35And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
 36And he said unto them, What would ye that I should do for you?
 37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
 38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? (Mark 10:32‑38)
and.
Psa. 40:8• 8I delight to do thy will, O my God: yea, thy law is within my heart. (Psa. 40:8)
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John 4:34• 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (John 4:34)
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John 7:6‑8,10• 6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
 7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
 8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
 10But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. (John 7:6‑8,10)
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John 10:39‑41• 39Therefore they sought again to take him: but he escaped out of their hand,
 40And went away again beyond Jordan into the place where John at first baptized; and there he abode.
 41And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. (John 10:39‑41)
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John 12:27‑28• 27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
 28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. (John 12:27‑28)
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John 18:11• 11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? (John 18:11)
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John 19:30• 30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:30)
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Acts 20:22• 22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (Acts 20:22)
straitened.
or, pained.
• The baptism of death through which He was to pass....It was not, however, till after this that His love would have full liberty to develop itself in power. Thus His heart, which was love even according to the infinitude of the Godhead, was straitened until the atonement gave free course to it. (“Luke 12” by J.N. Darby)
• The unbelief of man drove back divine love into the heart of Christ, unweakened surely, but unable to flow forth and express itself; but its full effect on the cross made it flow forth unhindered, in grace that reigns through righteousness, to the vilest. (“Luke 12” by J.N. Darby)
• By His “baptism” He indicated His death, and until that was accomplished He was “straitened,” that is, narrowed up, or restrained. Only when expiation had been accomplished could love and righteousness flow forth in full power. (“Luke 12” by F.B. Hole)

J. N. Darby Translation

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But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!

W. Kelly Translation

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But I have a baptism to be baptized with, and how am I straitened until it shall have been accomplished!