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Luke 14

Luke 14:32 KJV (With Strong’s)

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32
Or
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
else
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
, while the other
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
is
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
a great way off
porrho (Greek #4206)
forwards, i.e. at a distance
KJV usage: far, a great way off. See also 4207.
Pronounce: por'-rho
Origin: adverb from 4253
, he sendeth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
an ambassage
pesbeia (Greek #4242)
seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)
KJV usage: ambassage, message.
Pronounce: pres-bi'-ah
Origin: from 4243
, and desireth conditions
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
of
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
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Cross References

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and desireth.
Luke 12:58• 58For as thou goest with thine adverse party before a magistrate, strive in the way to be reconciled with him, lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison. (Luke 12:58)
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1 Kings 20:31‑34• 31And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel; perhaps he will save thy life.
32And they girded sackcloth on their loins, and ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-Hadad says, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
33And the men took it as a good omen, and hastened to catch what came from him, and they said, Thy brother Ben-Hadad. … And he said, Go, bring him. And Ben-Hadad came forth to him; and he caused him to come up into the chariot.
34And Ben-Hadad said to him, The cities that my father took from thy father I will restore; and thou shalt make streets for thyself in Damascus, as my father made in Samaria. And I said Ahab will send thee away with this covenant. So he made a covenant with him, and sent him away.
(1 Kings 20:31‑34)
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2 Kings 10:4‑5• 4And they were exceedingly afraid, and said, Behold, the two kings stood not before him; and how shall we stand?
5And he that was over the house, and he that was over the city, and the elders, and the guardians sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any one king; do what is good in thy sight.
(2 Kings 10:4‑5)
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Job 40:9• 9Hast thou an arm like *God? or canst thou thunder with a voice like him? (Job 40:9)
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Matt. 5:25• 25Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. (Matt. 5:25)
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Acts 12:20• 20And he was in bitter hostility with the Tyrians and Sidonians; but they came to him with one accord, and, having gained Blastus the king's chamberlain, sought peace, because their country was nourished by the king's. (Acts 12:20)
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James 4:6‑10• 6But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly.
7Subject yourselves therefore to God. Resist the devil, and he will flee from you.
8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded.
9Be wretched, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves before the Lord, and he shall exalt you.
(James 4:6‑10)

J. N. Darby Translation

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32
and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.

W. Kelly Translation

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32
and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)