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Luke 17

Luke 17:14 KJV (With Strong’s)

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14
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
them, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
o show
epideiknumi (Greek #1925)
to exhibit (physically or mentally)
KJV usage: shew.
Pronounce: ep-ee-dike'-noo-mee
Origin: from 1909 and 1166
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
unto the priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it came to pass, that
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, as
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
p they went
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were cleansed
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
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o
Luke 5:14• 14And he enjoined him to tell no man, but go, show thyself to the priest, and offer for thy cleansing, as Moses ordained, for a testimony to them. (Luke 5:14)
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Lev. 13:2• 2When a man shall have in the skin of his flesh a swelling, or a scab, or a bright spot, and it becometh in the skin of his flesh a stroke of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests. (Lev. 13:2)
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Lev. 14:3• 3and the priest shall go out of the camp; and the priest shall look, and, behold, the sore of leprosy is healed in the leper; (Lev. 14:3)
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Matt. 8:4• 4And Jesus says to him, See thou tell no man, but go, show thyself to the priest, and offer the gift which Moses ordained, for a testimony to them. (Matt. 8:4)
p
2 Kings 5:14• 14Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean. (2 Kings 5:14)
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Isa. 65:24• 24And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear. (Isa. 65:24)

More on:

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Priest; Priesthood

Cross References

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Ministry on This Verse

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Go.
Luke 5:14• 14And he enjoined him to tell no man, but go, show thyself to the priest, and offer for thy cleansing, as Moses ordained, for a testimony to them. (Luke 5:14)
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Lev. 13:1,2‑46• 1And Jehovah spoke to Moses and to Aaron, saying,
 2When a man shall have in the skin of his flesh a swelling, or a scab, or a bright spot, and it becometh in the skin of his flesh a stroke of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests.
 3And when the priest looketh on the stroke in the skin of his flesh, and the hair in the stroke is turned white, and the stroke looketh deeper than the skin of his flesh, it [is] the stroke of leprosy; and the priest shall look on him and pronounce him unclean.
 4But if the bright spot [be] white in the skin of his flesh, and look not deeper than the skin, and the hair be not turned white, the priest shall shut up [him that hath] the stroke seven days.
 5And the priest shall look on him the seventh day; and, behold, in his sight the stroke remaineth as it was, the stroke hath not spread in the skin, then the priest shall shut him up seven days a second time.
 6And the priest shall look on him again the seventh day, and, behold, the stroke [is] become pale, the stroke hath not spread in the skin, then the priest shall pronounce him clean; it [is] a scab; and he shall wash his garments, and be clean.
 7But if the scab have spread much in the skin, after he hath been seen by the priest for his cleansing, he shall be seen again by the priest;
 8and the priest shall look on him, and, behold, the scab hath spread in the skin; then the priest shall pronounce him unclean: it [is] leprosy.
 9When a sore of leprosy is in a man, he shall be brought to the priest;
 10and the priest shall look on [him], and, behold, [there is] a white rising in the skin, and it hath turned the hair white, and a trace of raw flesh [is] in the rising:
 11it [is] an old leprosy in the skin of his flesh; and the priest shall pronounce him unclean; he shall not shut him up; for he [is] unclean.
 12And if the leprosy break out much in the skin, and the leprosy cover all the skin of [him that hath] the sore, from his head even to his feet, wherever the eyes of the priest look,
 13and the priest looketh, and, behold, the leprosy covereth all his flesh, he shall pronounce clean [him that hath] the sore: it is all turned white; he [is] clean.
 14But on the day when raw flesh appeareth in him, he shall be unclean.
 15And the priest shall look on the raw flesh, and shall pronounce him unclean; the raw flesh is unclean; it [is] leprosy.
 16But if the raw flesh change again and be turned white, he shall come to the priest,
 17and the priest shall look on him, and, behold, the sore is turned white, then the priest shall pronounce clean [him that hath] the sore; he [is] clean.
 18And when the flesh hath in the skin thereof a boil and it is healed,
 19and in the place of the boil is a white rising, or a white reddish bright spot, it shall be shown to the priest;
 20and the priest shall look on it, and behold, it looketh deeper than the skin, and the hair thereof is turned white; then the priest shall pronounce him unclean; it [is] the sore of leprosy broken out in the boil.
 21But if the priest look on it, and, behold, no white hairs [are] therein, and it [is] not deeper than the skin, and [is] pale, the priest shall shut him up seven days;
 22and if it spread much in the skin, then the priest shall pronounce him unclean: it [is] the sore.
 23But if the bright spot have stayed in its place and have not spread, it [is] the scar of the boil; and the priest shall pronounce him clean.
 24Or when the flesh hath in the skin thereof a burning inflammation and the place of the inflammation becometh a bright spot white-reddish or white,
 25then the priest shall look on it, and, behold, the hair is turned white in the bright spot, and it looketh deeper than the skin, it [is] a leprosy that is broken out in the inflammation; and the priest shall pronounce him unclean: it [is] the sore of leprosy.
 26But if the priest look on it, and, behold, no white hair [is] in the bright spot, and it [is] no deeper than the skin, but [is] pale, the priest shall shut him up seven days.
 27And the priest shall look on him the seventh day, and if it have spread much in the skin, the priest shall pronounce him unclean: it [is] the sore of leprosy.
 28But if the bright spot stay in its place, not spread in the skin, and [is] pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it [is] the scar of the inflammation.
 29And if a man or a woman hath a sore on the head or on the beard,
 30and the priest look on the sore, and, behold, it looketh deeper than the skin, and yellow thin hair [is] in it, then the priest shall pronounce him unclean; it [is] a scall, leprosy of the head or of the beard.
 31And if the priest look on the sore of the scall, and, behold, it looketh not deeper than the skin, and no black hair [is] in it, the priest shall shut up [him that hath] the sore of the scall seven days.
 32And when the priest looketh on the sore on the seventh day, and, behold, the scall hath not spread, and no yellow hair is in it, and the scall doth not look deeper than the skin,
 33he shall shave himself, but the scall shall he not shave; and the priest shall shut up [him that hath] the scall seven days a second time.
 34And the priest shall look on the scall on the seventh day, and, behold, the scall hath not spread in the skin, nor looketh deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments and be clean.
 35But if the scall hath spread much in the skin after his cleansing,
 36and the priest shall look on him, and, behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he [is] unclean.
 37But if in his eyes the scall be at a stay, and black hair hath grown up therein, the scall is healed, he [is] clean; and the priest shall pronounce him clean.
 38And if a man or a woman, hath in the skin of their flesh bright spots, white bright spots,
 39and the priest look, and, behold, in the skin of their flesh [are] pale white spots, it [is] an eruption that hath broken out in the skin; he [is] clean.
 40And if a man's hair have fallen off his head, he [is] bald; he [is] clean.
 41And if his hair be fallen off from the front part of his head toward his face, he [is] forehead bald; he [is] clean.
 42And if there be in the bald head or bald forehead a white-reddish sore, it [is] a leprosy that has broken out in his bald head or his bald forehead.
 43And the priest shall look on it, and, behold, the rising of the sore [is] white-reddish in his bald head or in his bald forehead, as the appearance of leprosy in the skin of the flesh,
 44he is a leprous man, he [is] unclean: the priest shall pronounce him utterly unclean; his sore [is] in his head.
 45And the leper in whom the sore is, — his garments shall be rent, and his head shall be uncovered , and he shall cover his upper lip or beard, and shall cry, Unclean, unclean
 46All the days that the sore [shall be] in him, he shall be unclean: he [is] unclean; he shall dwell apart; outside the camp his dwelling [shall be]. (Lev. 13:1,2‑46)
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Lev. 14:2‑32• 2This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,
 3and the priest shall go out of the camp; and the priest shall look, and, behold, the sore of leprosy is healed in the leper;
 4then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar wood and scarlet and hyssop.
 5And the priest shall command to kill one of the birds in an earthen vessel over living water.
 6As for the living bird, he shall take it, and the cedar wood and the scarlet and the hyssop, and shall dip them and the living bird in the blood of the bird killed over the living water;
 7and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field.
 8And he that is to be cleansed shall wash his clothes, and shave all his hair, and bathe in water, and he shall be clean; and after that he shall come into the camp, but shall dwell outside his tent seven days.
 9And it shall be on the seventh day that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair shall he shave: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.
 10And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb of the first year without blemish, and three tenths of fine flour mingled with oil for an oblation , and one log of oil.
 11And the priest that cleanseth shall present the man that is to be cleansed and those things before Jehovah at the entrance of the tent of meeting.
 12And the priest shall take one he-lamb, and present it for a trespass offering, and the log of oil, and wave them for a wave offering before Jehovah.
 13And he shall slaughter the he-lamb at the place where the sin offering and the burnt offering are slaughtered, in a holy place; for as the sin offering, so the trespass offering is the priest's; it is most holy.
 14And the priest shall take of the blood of the trespass offering and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot.
 15And the priest shall take of the log of oil, and pour it into the palm of his own left hand;
 16and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah.
 17And of the rest of the oil that is in his hand the priest shall put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, upon the blood of the trespass offering.
 18And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah.
 19And the priest shall offer the sin offering, and make atonement for him that is to be cleansed from his uncleanness; and afterward he shall slaughter the burnt offering.
 20And the priest shall offer the burnt offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean.
 21And if he [be] poor, and his hand be not able to get it, then he shall take one lamb a trespass offering, a wave offering to atone for him; and one tenth part of fine flour mingled with oil for a meal offering;
 22and a log of oil, and two turtle doves or two young pigeons, as his hand may be able to get: the one shall be a sin offering, and the other a burnt offering.
 23And he shall bring them on the eighth day of his cleansing to the priest unto the entrance of the tent of meeting before Jehovah.
 24And the priest shall take the he-lamb of the trespass offering, and the log of oil, and the priest shall wave them a wave offering before Jehovah.
 25And he shall slaughter the he-lamb of the trespass offering; and the priest shall take the blood of the trespass offering, and put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of the right hand, and upon the great toe of his right foot.
 26And the priest shall pour of the oil into the priest's left hand,
 27and the priest shall sprinkle with his right finger of the oil that [is] in his left hand seven times before Jehovah.
 28And the priest shall put of the oil that [is] in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering.
 29And the remainder of the oil that [is] in the priest's hand he shall put upon the head of him that is to be cleansed to atone for him before Jehovah.
 30And he shall offer one of the turtle doves or of the young pigeons, of what his hand was able to get;
 31[even] of what his hand was able to get the one a trespass offering, the other a burnt offering with the meal offering; and the priest shall atone for him that is to be cleansed before Jehovah.
 32This is the law [for him] in whom [is] the sore of leprosy, whose hand cannot get what is for his cleansing. (Lev. 14:2‑32)
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Matt. 3:15• 15But Jesus answering said to him, Suffer [it] now; for thus it becometh us to fulfil all righteousness. Then he suffers him. (Matt. 3:15)
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Matt. 8:4• 4And Jesus says to him, See thou tell no man, but go, show thyself to the priest, and offer the gift which Moses ordained, for a testimony to them. (Matt. 8:4)
as.
2 Kings 5:14• 14Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean. (2 Kings 5:14)
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Isa. 65:24• 24And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear. (Isa. 65:24)
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Matt. 8:3• 3And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed. (Matt. 8:3)
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John 2:5• 5His mother saith to the servants, Whatever he shall say to you, do. (John 2:5)
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John 4:50‑53• 50Jesus saith to him, Go, thy son liveth. [And] the man believed the word which Jesus had said unto him, and went his way.
 51But as he was now going down, his servants met him and brought [him] word, saying, Thy child liveth.
 52He inquired therefore from them the hour at which he got better. They said to him, Yesterday at the seventh hour the fever left him.
 53The father therefore knew that [it was] at that hour in which Jesus said to him, Thy son liveth: and himself believed and his whole house. (John 4:50‑53)
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John 9:7• 7and said to him, Go, wash in the pool of Siloam, which is interpreted Sent. He went away therefore, and washed, and came seeing. (John 9:7)
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John 11:10• 10If one walk in the day, he doth not stumble, because he seeth the light of this world; but if one walk in the night, he stumbleth, because the light is not in him. (John 11:10)
• He sends them to the priests. This was, in fact, as much as to say, You are clean. It would have been useless to have them pronounced unclean; and they knew it. They take Christ’s word, go away with this conviction, and are immediately healed on their way. (“Luke 17” by J.N. Darby)

J. N. Darby Translation

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14
And seeing them he said to them, Go, shew yourselves to the priests. And it came to pass as they were going they were cleansed.

W. Kelly Translation

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14
And seeing [them] he said to them, Go, show yourselves unto the priests. And it came to pass as they were going they were cleansed.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)