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Luke 17

Luke 17:16 KJV (With Strong’s)

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16
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fell down
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his face
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
at
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
, giving
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
ar Samaritan
Samareites (Greek #4541)
a Samarite, i.e. inhabitant of Samaria
KJV usage: Samaritan.
Pronounce: sam-ar-i'-tace
Origin: from 4540
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r
John 4:39‑42• 39But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.
 40When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days.
 41And more a great deal believed on account of his word;
 42and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world. (John 4:39‑42)

More on:

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Samaritans

Cross References

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Ministry on This Verse

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fell.
Luke 5:8• 8But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord. (Luke 5:8)
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Gen. 17:3• 3And Abram fell on his face; and God talked with him, saying, (Gen. 17:3)
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Matt. 2:11• 11And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh. (Matt. 2:11)
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Mark 5:33• 33But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth. (Mark 5:33)
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John 5:23• 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. (John 5:23)
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Acts 10:25‑26• 25And when Peter was now coming in, Cornelius met him, and falling down did him homage.
 26But Peter made him rise, saying, Rise up: *I* myself also am a man. (Acts 10:25‑26)
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Rev. 4:10• 10the twenty-four elders shall fall before him that sits upon the throne, and do homage to him that lives to the ages of ages; and shall cast their crowns before the throne, saying, (Rev. 4:10)
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Rev. 5:14• 14And the four living creatures said, Amen; and the elders fell down and did homage. (Rev. 5:14)
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Rev. 19:4‑5,10• 4And the twenty-four elders and the four living creatures fell down and did homage to God who sits upon the throne, saying, Amen, Hallelujah.
 5And a voice came out of the throne, saying, Praise our God, all ye his bondmen, and ye that fear him, small and great.
 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:4‑5,10)
and he.
Luke 9:52‑56• 52And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.
 53And they did not receive him, because his face was turned as going to Jerusalem.
 54And his disciples James and John seeing it said, Lord, wilt thou that we speak that fire come down from heaven and consume them, as also Elias did?
 55But turning he rebuked them and said, Ye know not of what spirit ye are.
 56And they went to another village. (Luke 9:52‑56)
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Luke 10:32‑35• 32and in like manner also a Levite, being at the spot, came and looked at him and passed on on the opposite side.
 33But a certain Samaritan journeying came to him, and seeing him, was moved with compassion,
 34and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him.
 35And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, *I* will render to thee on my coming back. (Luke 10:32‑35)
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John 4:9,21‑22,39‑42• 9The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.
 21Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.
 22Ye worship ye know not what; we worship what we know, for salvation is of the Jews.
 39But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.
 40When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days.
 41And more a great deal believed on account of his word;
 42and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world. (John 4:9,21‑22,39‑42)
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John 8:48• 48The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon? (John 8:48)
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Acts 1:8• 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. (Acts 1:8)
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Acts 8:5‑25• 5And Philip, going down to a city of Samaria, preached the Christ to them;
 6and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
 7For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.
 8And there was great joy in that city.
 9But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.
 10To whom they had all given heed, from small to great, saying, This is the power of God which is called great.
 11And they gave heed to him, because that for a long time he had astonished them by his magic arts.
 12But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
 13And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.
 14And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John;
 15who, having come down, prayed for them that they might receive the Holy Spirit;
 16for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus.
 17Then they laid their hands upon them, and they received the Holy Spirit.
 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
 19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
 20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
 21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
 23for I see thee to be in the gall of bitterness, and bond of unrighteousness.
 24And Simon answering said, Supplicate *ye* for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.
 25They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans. (Acts 8:5‑25)
• Sovereign mercy had been dispensed, and he got lifted above the customs of the law by a glimpse of the Person who dispensed the mercy. (“Luke 17” by F.B. Hole)

J. N. Darby Translation

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16
and fell on his face at his feet giving him thanks: and *he* was a Samaritan.

W. Kelly Translation

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16
and fell on [his] face at his feet, giving him thanks. And he was a Samaritan.