Luke 17:15 KJV (With Strong’s)

de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was healed
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
, turned back
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
, and with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
q God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity

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Cross References


Ministry on This Verse

Luke 17:17‑18• 17And Jesus answering said, Were not the ten cleansed? but the nine, where are they?
18There have not been found to return and give glory to God save this stranger.
(Luke 17:17‑18)
2 Chron. 32:24‑26• 24In those days Hezekiah was sick unto death, and he prayed to Jehovah; and he spoke to him and gave him a sign.
25But Hezekiah rendered not again according to the benefit done to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem.
26And Hezekiah humbled himself for the pride of his heart, he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.
(2 Chron. 32:24‑26)
Psa. 30:1‑2,11‑12• 1A Psalm of David: dedication-song of the house. I will extol thee, Jehovah; for thou hast delivered me, and hast not made mine enemies to rejoice over me.
2Jehovah my God, I cried unto thee, and thou hast healed me.
11Thou hast turned for me my mourning into dancing; thou hast loosed my sackcloth, and girded me with gladness;
12That my glory may sing psalms of thee, and not be silent. Jehovah my God, I will praise thee for ever.
(Psa. 30:1‑2,11‑12)
Psa. 103:1‑4• 1A Psalm of David. Bless Jehovah, O my soul; and all that is within me, bless his holy name!
2Bless Jehovah, O my soul, and forget not all his benefits:
3Who forgiveth all thine iniquities, who healeth all thy diseases;
4Who redeemeth thy life from the pit, who crowneth thee with loving-kindness and tender mercies;
(Psa. 103:1‑4)
Psa. 107:20‑22• 20He sendeth his word, and healeth them, and delivereth them from their destructions.
21Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men,
22And let them offer the sacrifices of thanksgiving, and declare his works in joyful song.
(Psa. 107:20‑22)
Psa. 116:12‑15• 12What shall I render unto Jehovah, for all his benefits toward me?
13I will take the cup of salvation, and call upon the name of Jehovah.
14I will perform my vows unto Jehovah, yea, before all his people.
15Precious in the sight of Jehovah is the death of his saints.
(Psa. 116:12‑15)
Psa. 118:18‑19• 18Jah hath chastened me sore; but he hath not given me over unto death.
19Open to me the gates of righteousness: I will enter into them; Jah will I praise.
(Psa. 118:18‑19)
Isa. 38:19‑22• 19The living, the living, he shall praise thee, as I this day: the father to the children shall make known thy truth.
20Jehovah was purposed to save me.--And we will play upon my stringed instruments all the days of our life, in the house of Jehovah.
21Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.
22And Hezekiah had said, What is the sign that I shall go up into the house of Jehovah?
(Isa. 38:19‑22)
John 5:14• 14After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. (John 5:14)
John 9:38• 38And he said, I believe, Lord: and he did him homage. (John 9:38)
 Nine of them, satisfied with reaping the benefit of His power, pursue their journey to the priests and remain Jews, not coming out of the old sheepfold. Jesus, indeed, still acknowledged it; but they only acknowledge Him so far as to profit by His presence and remain where they were. They saw nothing in His Person, nor in the power of God in Him, to attract them. They remain Jews. But this poor stranger-the tenth-recognizes the good hand of God. (Luke 17 by J.N. Darby)
 When the cleansing reached them nine of them continued their journey to the priests, so as to complete their ceremonial cleansing at the earliest moment. Only one deferred the ceremonial part in order to give the first place to his Benefactor. (Luke 17 by F.B. Hole)

J. N. Darby Translation

And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,

W. Kelly Translation

And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,