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Luke 18

Luke 18:15 KJV (With Strong’s)

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15
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
g they brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
infants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
brephos (Greek #1025)
an infant (properly, unborn) literally or figuratively
KJV usage: babe, (young) child, infant.
Pronounce: bref'-os
Origin: of uncertain affinity
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he would touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
his disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
it, they rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
g
Matt. 19:13• 13{i}Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.{/i} (Matt. 19:13)
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Mark 10:13• 13And they brought little children to him, that he might touch them. But the disciples rebuked those that brought [them]. (Mark 10:13)
,etc.

Cross References

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Ministry on This Verse

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they brought.
1 Sam. 1:24•  (1 Sam. 1:24)
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Matt. 19:13‑15• 13{i}Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.{/i}
 14{i}But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:{/i}
 15{i}and having laid his hands upon them, he departed thence.{/i} (Matt. 19:13‑15)
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Mark 10:13‑16• 13And they brought little children to him, that he might touch them. But the disciples rebuked those that brought [them].
 14But when Jesus saw [it], he was indignant, and said unto them, Suffer the little children to come unto me; forbid them not, for of such is the kingdom of God.
 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.
 16And he took them up in his arms, put his hands upon them, and blessed them. (Mark 10:13‑16)
they rebuked.
Luke 9:49‑50,54• 49And John answered and said, Master, we saw someone casting out demons in thy name; and we forbad him, because he follows not with us.
 50And Jesus said to him, Forbid [him] not; for he that is not against you is for you.
 54And his disciples James and John seeing [it], said, Lord, wilt thou that we speak [that] fire come down from heaven and consume them, as also Elias did? (Luke 9:49‑50,54)
• The spirit of a little child—simple, believing all that he is told, confiding, of little importance in his own eyes, who must give way to all—this was meet for the kingdom of God. (“Luke 18” by J.N. Darby)
• {v.15-17} Mere babes do not count in the world’s scheme of things, but of such the kingdom is composed. It is not, as we should have thought, that the babe must reach up to full-grown estate to enter, but that the full-grown man must reach down to the babe’s estate to enter. (“Luke 18” by F.B. Hole)

J. N. Darby Translation

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15
And they brought to him also infantsf that he might touch them, but the disciples when they saw it rebuked them.

JND Translation Notes

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f
As "babe," ch. 2.12,16.

W. Kelly Translation

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15
And they brought to him also infants that he might touch them; but the disciples when they saw [it] rebuked them.