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Mark 10

Mark 10:13 KJV (With Strong’s)

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13
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z they brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
young children
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he should touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
his disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
those that brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
them.
z
Matt. 19:13• 13{i}Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.{/i} (Matt. 19:13)
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Luke 18:15• 15And they brought to him also infants that he might touch them; but the disciples when they saw [it] rebuked them. (Luke 18:15)

Cross References

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Ministry on This Verse

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they.
Matt. 19:13‑15• 13{i}Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.{/i}
 14{i}But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:{/i}
 15{i}and having laid his hands upon them, he departed thence.{/i} (Matt. 19:13‑15)
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Luke 18:15‑16• 15And they brought to him also infants that he might touch them; but the disciples when they saw [it] rebuked them.
 16But Jesus calling them to [him] said, Suffer little children to come unto me, and do not forbid them; for of such is the kingdom of God. (Luke 18:15‑16)
disciples.
Mark 10:48• 48And many charged him that he should hold his peace: but he cried out the more a great deal, Son of David, have mercy on me. (Mark 10:48)
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Mark 9:38• 38And John answered him, saying, Teacher, we saw one casting out demons in thy name who does not follow; and we forbad him, because he does not follow us. (Mark 9:38)
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Ex. 10:9‑11•  (Ex. 10:9‑11)
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Deut. 31:12‑13•  (Deut. 31:12‑13)
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Joel 2:16•  (Joel 2:16)
• In verses 13-16 the interest which Jesus took in young children, their place in the compassionate eye of God, the moral value of that which they represented before men. (“Mark 10” by J.N. Darby)

J. N. Darby Translation

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13
And they brought little children to him that he might touch them. But the disciples rebuked those that brought them.

W. Kelly Translation

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13
And they brought little children to him, that he might touch them. But the disciples rebuked those that broughta [them].

WK Translation Notes

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a
If we say "were bringing" we should also say "were rebuking," a cumbrous form indeed, were it uniformly carried out.