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Mark 10

Mark 10:48 KJV (With Strong’s)

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48
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
charged
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he should hold his peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
the more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
u a great deal
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, Thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
, have mercyv on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.
u
Jer. 29:13• 13And ye shall seek me, and find me, when ye shall search for me with all your heart. (Jer. 29:13)
v
Psa. 62:12• 12And to thee, O Adonai, [belongeth] mercy;{HR}For thou renderest to man according to his work. (Psa. 62:12)

More on:

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David,
Mercy

Cross References

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Ministry on This Verse

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many.
Mark 5:35• 35{i}While he was yet speaking, they come from the ruler of the synagogue's, saying, Thy daughter has died, why troublest thou the teacher any further?{/i} (Mark 5:35)
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Matt. 19:13• 13{i}Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.{/i} (Matt. 19:13)
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Matt. 20:31• 31{i}But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.{/i} (Matt. 20:31)
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Luke 18:39• 39And those in advance rebuked him that he should be silent; but he kept crying much more, Son of David, pity me. (Luke 18:39)
but.
Mark 7:26‑29• 26The woman was a Greek, a Syrophenician by race. And she besought him that he would cast the demon out of her daughter.
 27{i}But [Jesus] said to her, Suffer the children to be first filled; for{/i} it is not right to take the children's bread, and to cast it to dogs.
 28And she answered and says to him, Yea, Lord: for even the dogs under the table eat of the children's crumbs.
 29And he said unto her, Because of this saying, go thy way: the demon is gone out of thy daughter. (Mark 7:26‑29)
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Gen. 32:24‑28• 24And Jacob was left alone; and there wrestled a man with him until the rising of the dawn.
 25And when he saw that he prevailed not against him, he touched the hollow of his thigh: and the hollow of Jacob's thigh was strained as he wrestled with him.
 26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.
 27And he said to him, What is thy name? And he said, Jacob.
 28And he said, Not Jacob shall be called henceforth thy name, but Israel; for thou hast wrestled with God and with men, and hast prevailed. (Gen. 32:24‑28)
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Jer. 29:13• 13And ye shall seek me, and find me, when ye shall search for me with all your heart. (Jer. 29:13)
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Matt. 15:23‑28• 23But he answered her not a word. And his disciples came and asked him, saying, Dismiss her, for she crieth out after us.
 24But he said in answer, I was not sent save to the lost sheep of Israel's house.
 25And she came and paid him homage, saying, Lord, help me.
 26But he said in answer, It is not good to take the children's bread and cast [it] to the dogs.
 27But she said, Yea, Lord; for even the dogs eat of the crumbs that fall from the table of their masters.
 28Then Jesus in answer said to her, O woman, great [is] thy faith: be it done to thee as thou wiliest. And her daughter was healed from that hour. (Matt. 15:23‑28)
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Luke 11:5‑10• 5{i}And{/i} he said to them, Who among you shall have a friend, and shall go unto him at midnight and say unto him, Friend, let me have three loaves;
 6since a friend of mine on a journey is come to me, and I have nothing to set before him?
 7and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee.
 8I say unto you, although he will not rise up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise up and give him as many as he wanteth.
 9{i}And{/i} I say unto you, Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you.
 10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it will be opened. (Luke 11:5‑10)
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Luke 18:1‑8• 1And he spoke also a parable to them, to the purport that they should always pray, and not faint,
 2saying, There was a judge in a city, not fearing God, and not respecting man.
 3And there was a widow in that city, and she came to him, saying, Avenge me of mine adversary;
 4and he would not for a time; but afterwards he said within himself, If even I fear not God, and respect not man,
 5at any rate because this widow annoys me, I will avenge her, that she may not by perpetual coming completely harass me.
 6And the Lord said, Hear what the unjust judge saith.
 7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them.
 8I say unto you that he will avenge them speedily. But when the Son of man cometh, shall he indeed find faith on the earth? (Luke 18:1‑8)
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Eph. 6:18• 18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints, (Eph. 6:18)
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Heb. 5:7• 7who in the days of his flesh having offered up both supplications and entreaties to him that was able to save him out of death, with strong crying and tears, and having been heard because of his godly fear, (Heb. 5:7)
have.
Psa. 62:12• 12And to thee, O Adonai, [belongeth] mercy;{HR}For thou renderest to man according to his work. (Psa. 62:12)
• The multitude, not feeling their own need, had no sympathy with one who felt his. (“Mark 10” by W. Kelly)
• This, as well as Mark 11:9-10, may show how truly guided of God Bartimæus, was — the type, doubtless, of the remnant of the latter day, whose eyes will be opened of the Messiah before He is in publicly recognized relationship with Jerusalem. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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48
And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

W. Kelly Translation

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48
And many charged him that he should hold his peace: but he cried out the more a great deal, Son of David, have mercy on me.