Articles on

Luke 19

Luke 19:27 KJV (With Strong’s)

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27
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
those
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
mine
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
enemies
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
d, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
that I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
should reign
basileuo (Greek #936)
to rule (literally or figuratively)
KJV usage: king, reign.
Pronounce: bas-il-yoo'-o
Origin: from 935
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, bring
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
hither
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
slay
katasphatto (Greek #2695)
to kill down, i.e. slaughter
KJV usage: slay.
Pronounce: kat-as-fat'-to
Origin: from 2596 and 4969
them before
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
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Cross References

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Ministry on This Verse

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Luke 19:14,42‑44• 14But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.
42saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;
43for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,
44and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.
(Luke 19:14,42‑44)
;
Luke 21:22,24• 22for these are days of avenging, that all the things that are written may be accomplished.
24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled.
(Luke 21:22,24)
;
Num. 14:36‑37• 36And the men whom Moses had sent to search out the land, who returned, and made the whole assembly to murmur against him, by bringing up an evil report upon the land,
37even those men who had brought up an evil report upon the land, died by a plague before Jehovah.
(Num. 14:36‑37)
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Num. 16:30‑35• 30but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.
31And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.
32And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged to Korah, and all their property.
33And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation.
34And all Israel that were round about them fled at their cry; for they said, Lest the earth swallow us up!
35And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.
(Num. 16:30‑35)
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Psa. 2:3‑5,9• 3Let us break their bonds asunder, and cast away their cords from us!
4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
9Thou shalt break them with a sceptre of iron, as a potter's vessel thou shalt dash them in pieces.
(Psa. 2:3‑5,9)
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Psa. 21:8‑9• 8Thy hand shall find out all thine enemies; thy right hand shall find out those that hate thee.
9Thou shalt make them as a fiery furnace in the time of thy presence; Jehovah shall swallow them up in his anger, and the fire shall devour them:
(Psa. 21:8‑9)
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Psa. 69:22‑28• 22Let their table become a snare before them, and their very welfare a trap;
23Let their eyes be darkened, that they see not, and make their loins continually to shake.
24Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them.
25Let their habitation be desolate; let there be no dweller in their tents.
26For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded.
27Add iniquity unto their iniquity, and let them not come into thy righteousness.
28Let them be blotted out of the book of life, and not be written with the righteous.
(Psa. 69:22‑28)
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Isa. 66:6,14• 6A voice of tumult from the city, a voice from the temple, a voice of Jehovah that rendereth recompence to his enemies!
14And ye shall see this, and your heart shall rejoice, and your bones shall flourish like the grass; and the hand of Jehovah shall be known toward his servants, and he will have indignation toward his enemies.
(Isa. 66:6,14)
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Nah. 1:2,8• 2A jealous and avenging *God is Jehovah: an avenger is Jehovah, and full of fury: Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies.
8But with an overrunning flood he will make a full end of the place thereof, and darkness shall pursue his enemies.
(Nah. 1:2,8)
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Matt. 21:37‑41• 37And at last he sent to them his son, saying, They will have respect for my son.
38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
39And they took him, and cast him forth out of the vineyard, and killed him.
40When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
41They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.
(Matt. 21:37‑41)
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Matt. 22:7• 7And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. (Matt. 22:7)
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Matt. 23:34‑36• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
(Matt. 23:34‑36)
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1 Thess. 2:15‑16• 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,
16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.
(1 Thess. 2:15‑16)
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Heb. 10:13• 13waiting from henceforth until his enemies be set for the footstool of his feet. (Heb. 10:13)
 When He returns in glory, the perverse nation is judged before His eyes. The avowed enemies of Christ, they receive the reward of their rebellion. (Luke 19-20 by J.N. Darby)

J. N. Darby Translation

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27
Moreover those mine enemies, who would not have me to reign over themd, bring them here and slay them before me.

JND Translation Notes

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d
In ver. 14 the expression is the same, but with a change of tense.

W. Kelly Translation

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27
Moreover, those mine enemies who would not [have] me to reign over them, bring them here and slay [them] before me.