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Luke 19

Luke 19:29 KJV (With Strong’s)

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29
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
e it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
he was come nigh
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Bethphage
Bethphage (Greek #967)
fig-house; Beth-phage, a place in Palestine
KJV usage: Bethphage.
Pronounce: bayth-fag-ay'
Origin: of Chaldee origin (compare 01004 and 06291)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Bethany
Bethania (Greek #963)
date-house; Beth-any, a place in Palestine
KJV usage: Bethany.
Pronounce: bay-than-ee'-ah
Origin: of Chaldee origin
, at
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
the mount of Olives
elaia (Greek #1636)
an olive (the tree or the fruit)
KJV usage: olive (berry, tree).
Pronounce: el-ah'-yah
Origin: feminine of a presumed derivative from an obsolete primary
, he sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
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e
Matt. 21:1• 1And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples, (Matt. 21:1)
,etc.;
Mark 11:1• 1And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples, (Mark 11:1)
,etc.

More on:

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Bethany,
Bethphage,
Mount of Olives; Olivet,
Mountain Mount

Cross References

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when.
Matt. 21:1‑11• 1And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,
 2saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose them and lead them to me.
 3And if any one say anything to you, ye shall say, The Lord has need of them, and straightway he will send them.
 4But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,
 5Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.
 6But the disciples, having gone and done as Jesus had ordered them,
 7brought the ass and the colt and put their garments upon them, and he sat on them.
 8But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.
 9And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.
 10And as he entered into Jerusalem, the whole city was moved, saying, Who is this?
 11And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee. (Matt. 21:1‑11)
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Mark 11:1‑11• 1And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples,
 2and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no child of man has ever sat: loose it and lead it here.
 3And if any one say to you, Why do ye this? say, The Lord has need of it; and straightway he sends it hither.
 4And they departed, and found a colt bound to the door without at the crossway, and they loose him.
 5And some of those who stood there said to them, What are ye doing, loosing the colt?
 6And they said to them as Jesus had commanded. And they let them do it.
 7And they led the colt to Jesus, and cast their clothes upon it, and he sat on it;
 8and many strewed their clothes on the way, and others cut down branches from the trees and went on strewing them on the way.
 9And those going on before and those following cried out, Hosanna! blessed be he that comes in the Lord's name.
 10Blessed be the coming kingdom of our father David. Hosanna in the highest!
 11And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve. (Mark 11:1‑11)
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John 12:12‑16• 12On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,
 13took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.
 14And Jesus, having found a young ass, sat upon it; as it is written,
 15Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.
 16Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him. (John 12:12‑16)
Bethany.
Luke 19:37• 37And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen, (Luke 19:37)
;
Luke 21:37• 37And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called the mount of Olives; (Luke 21:37)
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Luke 22:39• 39And going forth he went according to his custom to the mount of Olives, and the disciples also followed him. (Luke 22:39)
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Luke 24:50• 50And he led them out as far as Bethany, and having lifted up his hands, he blessed them. (Luke 24:50)
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Zech. 14:4• 4And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem toward the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west,--a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. (Zech. 14:4)
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Acts 1:12• 12Then they returned to Jerusalem from the mount called the mount of Olives, which is near Jerusalem, a sabbath-day's journey off. (Acts 1:12)

J. N. Darby Translation

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29
And it came to pass as he drew near to Bethphage and Bethany ate the mountain called the mount of Olives, he sent two of his disciples,

JND Translation Notes

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e
Pros. see Note, Matt. 21.1.

W. Kelly Translation

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29
And it came to pass when he drew near to Bethphage and Bethany, towards the mountain called Oliveta, he sent two of his disciples,

WK Translation Notes

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a
It may be well to read uniformly "Olivet" as in {vi 26936}{/vi}, rather than "the mount of Olives."