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Luke 22

Luke 22:67 KJV (With Strong’s)

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67
Art
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
g thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
the Christ
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? tell
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If I
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
tell
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, ye will
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
:
g
Matt. 26:63• 63But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if *thou* art the Christ the Son of God. (Matt. 26:63)
,etc.;
Mark 14:61• 61But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessed? (Mark 14:61)
,etc.

More on:

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Christ, The Christ

Cross References

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Ministry on This Verse

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Art.
Matt. 11:3‑5• 3and said to him, Art *thou* the coming one? or are we to wait for another?
 4And Jesus answering said to them, Go, report to John what ye hear and see.
 5Blind men see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them: (Matt. 11:3‑5)
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Matt. 26:63‑68• 63But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if *thou* art the Christ the Son of God.
 64Jesus says to him, *Thou* hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.
 65Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.
 66What think ye? And they answering said, He is liable to the penalty of death.
 67Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,
 68saying, Prophesy to us, Christ, Who is it who struck thee? (Matt. 26:63‑68)
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Mark 14:61‑66• 61But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessed?
 62And Jesus said, *I* am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.
 63And the high priest, having rent his clothes, says, What need have we any more of witnesses?
 64Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.
 65And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.
 66And Peter being below in the palace-court, there comes one of the maids of the high priest, (Mark 14:61‑66)
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John 10:24• 24The Jews therefore surrounded him, and said to him, Until when dost thou hold our soul in suspense? If thou art the Christ, say so to us openly. (John 10:24)
If.
Luke 16:31• 31And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded. (Luke 16:31)
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John 5:39‑47• 39Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;
 40and ye will not come to me that ye might have life.
 41I do not receive glory from men,
 42but I know you, that ye have not the love of God in you.
 43I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
 44How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone?
 45Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust;
 46for if ye had believed Moses, ye would have believed me, for he wrote of me.
 47But if ye do not believe his writings, how shall ye believe my words? (John 5:39‑47)
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John 8:43‑45• 43Why do ye not know my speech? Because ye cannot hear my word.
 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:
 45and because I speak the truth, ye do not believe me. (John 8:43‑45)
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John 9:27‑28• 27He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples?
 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses. (John 9:27‑28)
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John 10:25‑26• 25Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:
 26but ye do not believe, for ye are not of my sheep, as I told you. (John 10:25‑26)
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John 12:37‑43• 37But though he had done so many signs before them, they believed not on him,
 38that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?
 39On this account they could not believe, because Esaias said again,
 40He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.
 41These things said Esaias because he saw his glory and spoke of him.
 42Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:
 43for they loved glory from men rather than glory from God. (John 12:37‑43)
• He makes no answer to the question whether He is the Christ. It was no longer the time to do so. (“Luke 22” by J.N. Darby)

J. N. Darby Translation

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67
If *thou* art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe;

W. Kelly Translation

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67
If thou art the Christ, tell us. And he said to them, If I tell you, you will not at all believe;