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John 10

John 10:25 KJV (With Strong’s)

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25
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I told
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: thex works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
, they
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
bear witness
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
.
x
John 5:36• 36But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. (John 5:36)

More on:

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Father,
The Lord Jesus,
Witness

Cross References

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Ministry on This Verse

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I told.
John 5:17‑43• 17But Jesus answered them, My Father worketh hitherto and I work.
 18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.
 19Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner.
 20For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.
 21For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:
 22for neither does the Father judge any one, but has given all judgment to the Son;
 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
 24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
 26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
 27and has given him authority to execute judgment also, because he is Son of man.
 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
 30I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.
 31If I bear witness concerning myself, my witness is not true.
 32It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.
 33Ye have sent unto John, and he has borne witness to the truth.
 34But I do not receive witness from man, but I say this that *ye* might be saved.
 35*He* was the burning and shining lamp, and ye were willing for a season to rejoice in his light.
 36But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.
 37And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,
 38and ye have not his word abiding in you; for whom *he* hath sent, him ye do not believe.
 39Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;
 40and ye will not come to me that ye might have life.
 41I do not receive glory from men,
 42but I know you, that ye have not the love of God in you.
 43I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive. (John 5:17‑43)
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John 8:12,24,58• 12Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.
 24I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins.
 58Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am. (John 8:12,24,58)
the works.
John 10:32,38• 32Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?
 38but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him. (John 10:32,38)
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John 3:2• 2he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him. (John 3:2)
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John 5:36• 36But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. (John 5:36)
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John 7:31• 31But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this man has done? (John 7:31)
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John 11:47• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs. (John 11:47)
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John 12:37• 37But though he had done so many signs before them, they believed not on him, (John 12:37)
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John 14:11• 11Believe *me* that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves. (John 14:11)
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John 20:30• 30Many other signs therefore also Jesus did before his disciples, which are not written in this book; (John 20:30)
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Acts 2:22• 22Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know (Acts 2:22)
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Acts 10:38• 38Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. (Acts 10:38)
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Heb. 2:3• 3how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard; (Heb. 2:3)
• He appeals to the two testimonies which we have seen brought forward in the previous chapters (ch. 8-9); namely, His word and His works. But He adds, they were not of His sheep. (“John 10” by J.N. Darby)
• Take only His words recorded in John 5, 6, and 8. A plainer and richer testimony could not be. (“John 10” by W. Kelly)

J. N. Darby Translation

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Jesus answered them, I told you, and ye do not believe. The works which I do in my Father’s name, these bear witness concerning me:

W. Kelly Translation

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Jesus answered, I told you, and ye believe not. The works which I do in the name of my Father, these bear witness of me;