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Luke 23

Luke 23:1 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b the whole
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
arose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and led
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
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b
Matt. 27:2,11• 2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. (Matt. 27:2,11)
,etc.;
Mark 15:1• 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. (Mark 15:1)
,etc.;
John 18:28• 28Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. (John 18:28)
,etc.

More on:

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Pilate

Cross References

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Ministry on This Verse

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1-7:  Jesus is accused before Pilate, and sent to Herod.
8-11:  Herod mocks him.
12:  Herod and Pilate are made friends.
13-25:  Barabbas is desired of the people, and is loosed by Pilate, and Jesus is given to be crucified.
26-33:  He tells the women, that lament him, the destruction of Jerusalem;
34-38:  prays for his enemies.
39-45:  Two evildoers are crucified with him.
46-49:  His death.
50-56:  His burial.
Luke 22:66• 66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, (Luke 22:66)
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Matt. 27:1‑2,11‑14• 1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
 2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
 12And when he was accused of the chief priests and elders, he answered nothing.
 13Then said Pilate unto him, Hearest thou not how many things they witness against thee?
 14And he answered him to never a word; insomuch that the governor marvelled greatly. (Matt. 27:1‑2,11‑14)
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Mark 15:1‑5• 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
 3And the chief priests accused him of many things: but he answered nothing.
 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
 5But Jesus yet answered nothing; so that Pilate marvelled. (Mark 15:1‑5)
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John 18:28‑38• 28Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
 29Pilate then went out unto them, and said, What accusation bring ye against this man?
 30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
 31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
 32That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
 33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
 34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
 35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
 37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
 38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. (John 18:28‑38)
• The will is altogether on the side of the Jews. That is the characteristic of this part of the history in Luke’s Gospel. Pilate would rather not have burdened himself with this useless crime, and he despised the Jews. (“Luke 23” by J.N. Darby)

J. N. Darby Translation

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And the whole multitude of them, rising up, led him to Pilate.

W. Kelly Translation

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And the whole multitude of them rose up and led him to Pilate.