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Luke 24

Luke 24:50 KJV (With Strong’s)

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50
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he led
exago (Greek #1806)
to lead forth
KJV usage: bring forth (out), fetch (lead) out.
Pronounce: ex-ag'-o
Origin: from 1537 and 71
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
as far as
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Bethany
Bethania (Greek #963)
date-house; Beth-any, a place in Palestine
KJV usage: Bethany.
Pronounce: bay-than-ee'-ah
Origin: of Chaldee origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he lifted up
epairo (Greek #1869)
to raise up (literally or figuratively)
KJV usage: exalt self, poise (lift, take) up.
Pronounce: ep-ahee'-ro
Origin: from 1909 and 142
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, and blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Bethany

Cross References

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Ministry on This Verse

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as far.
Mark 11:1• 1And when they drew near to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sends two of his disciples, (Mark 11:1)
;
Acts 1:12• 12Then they returned unto Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey off. (Acts 1:12)
he lifted.
Gen. 14:18‑20•  (Gen. 14:18‑20)
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Gen. 27:4•  (Gen. 27:4)
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Gen. 48:9•  (Gen. 48:9)
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Gen. 49:28•  (Gen. 49:28)
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Num. 6:23‑27•  (Num. 6:23‑27)
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Mark 10:16• 16And he took them up in his arms, put his hands upon them, and blessed them. (Mark 10:16)
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Heb. 7:5‑7• 5And they indeed from among the sons of Levi that receive the priesthood have commandment to take tithes from the people according to the law, that is, from their brethren, though these have come out of the loins of Abraham;
 6but he who hath no genealogy from them hath tithed Abraham, and hath blessed him that hath the promises.
 7Now apart from all dispute the less is blessed by the better. (Heb. 7:5‑7)
• His hands, uplifted in blessing, have never gone down since. In Exodus 17, where it was a question of conflict between Israel and Amalek, if Moses held up his hands Israel prevailed, but if Moses’ hands fell Amalek prevailed; so that we read that Aaron and Hur stayed up Moses’ hands. But with our Jesus, blessed be His name, no one has any need to hold up His hands, they are kept up eternally in blessing. (“Pentecost, and His First Sermon” by W.T.P. Wolston)
• While blessing His disciples, heaven and heavenly grace characterizing His relationship with them. (“Luke 24” by J.N. Darby)
• Verses 50-53 show us the risen Savior ascending to engage in His service as High Priest in the heavens, and leaving behind Him a company of people whose hearts have been carried from earth to heaven, and whose mouths are opened in praise. (“Luke 24” by F.B. Hole)

J. N. Darby Translation

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And he led them out as far as Bethany, and having lifted up his hands, he blessed them.

W. Kelly Translation

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50
And he led them out as far as Bethany, and lifting up his hands, he blessed them.