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Mark 11

Mark 11:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
they came nigh
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Bethphage
Bethphage (Greek #967)
fig-house; Beth-phage, a place in Palestine
KJV usage: Bethphage.
Pronounce: bayth-fag-ay'
Origin: of Chaldee origin (compare 01004 and 06291)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Bethany
Bethania (Greek #963)
date-house; Beth-any, a place in Palestine
KJV usage: Bethany.
Pronounce: bay-than-ee'-ah
Origin: of Chaldee origin
, at
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
of Olives
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
elaia (Greek #1636)
an olive (the tree or the fruit)
KJV usage: olive (berry, tree).
Pronounce: el-ah'-yah
Origin: feminine of a presumed derivative from an obsolete primary
, he sendeth forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
,
b
Matt. 21:1• 1{i}And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,{/i} (Matt. 21:1)
,etc.;
Luke 19:29• 29And it came to pass when he drew near to Bethphage and Bethany, towards the mountain called Olivet, he sent two of his disciples, (Luke 19:29)
,etc.;
John 12:14• 14And Jesus, having found a young ass, sat upon it, as it is written, (John 12:14)
,etc.

More on:

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Bethany,
Bethphage,
Jerusalem,
Mount of Olives; Olivet,
Mountain Mount

Cross References

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Ministry on This Verse

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1-11:  Christ rides with triumph into Jerusalem;
12-14:  curses the fruitless fig-tree;
15-19:  purges the temple;
20-26:  exhorts his disciples to stedfastness of faith, and to forgive their enemies;
27-33:  and defends the lawfulness of his actions by the witness of John, who was a man sent of God.
when.
Matt. 21:1‑11• 1{i}And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,{/i}
 2{i}saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose [them] and lead [them] to me.{/i}
 3{i}And if anyone say anything to you, ye shall say, The Lord has need of them, and straightway he will send them.{/i}
 4{i}But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,{/i}
 5{i}Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.{/i}
 6{i}But the disciples, having gone and done as Jesus had ordered them,{/i}
 7{i}brought the ass and the colt and put their garments upon them, and he sat on them.{/i}
 8{i}But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.{/i}
 9{i}And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.{/i}
 10{i}And as he entered into Jerusalem, the whole city was moved, saying, Who is this?{/i}
 11{i}And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.{/i} (Matt. 21:1‑11)
;
Luke 19:29‑40• 29And it came to pass when he drew near to Bethphage and Bethany, towards the mountain called Olivet, he sent two of his disciples,
 30saying, Go away into the village over against you; in which as ye enter ye shall find a colt tied, on which not one of men ever sat: loose and bring it.
 31And if anyone ask you, Why do ye loose [it]? thus shall ye say unto him, Because the Lord hath need of it.
 32And they that were sent, having gone away, found even as he had said to them.
 33And as they were loosing the colt, its owners said to them, Why loose ye the colt?
 34And they said, Because the Lord hath need of it.
 35And they brought it to Jesus; and, having cast their garments on the colt, they set Jesus thereon;
 36and, as he went, they strewed their garments in the way.
 37And as he was drawing near, already at the descent of the Mount of Olives, the whole multitude of the disciples began with rejoicing to praise God with a loud voice for all the mighty works which they had seen,
 38saying, Blessed the King that cometh in Jehovah's name: in heaven peace, and glory in [the] highest.
 39And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.
 40And answering he said, I say unto you that, if these shall be silent, the stones will cry out. (Luke 19:29‑40)
;
John 12:14‑19• 14And Jesus, having found a young ass, sat upon it, as it is written,
 15Fear not, daughter of Zion; behold, thy king cometh, sitting upon an ass’s colt.
 16These things his disciples knew not at the first; but when Jesus was glorified, then they remembered that these things were written of him, and they did these things to him.
 17The crowd therefore that was with him bore witness, because he called Lazarus out of the tomb, and raised him from [the] dead.
 18Therefore also the crowd met him, because they heard that he had done this sign.
 19The Pharisees therefore said among themselves, Ye behold that ye profit nothing: behold, the world is gone away after him. (John 12:14‑19)
at the.
Mark 13:3• 3{i}And as he sat on the mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,{/i} (Mark 13:3)
;
2 Sam. 15:30•  (2 Sam. 15:30)
;
Zech. 14:4•  (Zech. 14:4)
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Matt. 24:3• 3And as he was sitting upon the mount of Olives, the disciples came to him privately, saying, Tell us when shall these things be? and what [is] the sign of thy coming, and of the completion of the age? (Matt. 24:3)
;
Matt. 26:30• 30{i}And having sung a hymn, they went out to the mount of Olives.{/i} (Matt. 26:30)
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John 8:1• 1But Jesus went to the mount of Olives. . . (John 8:1)
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Acts 1:12• 12Then they returned unto Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey off. (Acts 1:12)
he.
Mark 6:7• 7{i}And he calls the twelve to [him]; and{/i} he began to send them forth by two and two, and gave them power over unclean spirits; (Mark 6:7)
;
Mark 14:13• 13{i}And{/i} he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water: follow him. (Mark 14:13)
• In that which follows Jesus presents Himself to Jerusalem as King. (“Mark 11” by J.N. Darby)
• His prophetic task had been accomplished and refused; the great work of atonement lay yet before Him. Between the two comes His royal progress, we may call it, to the city of the Great King. (“Mark 11” by W. Kelly)

J. N. Darby Translation

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1
And when they draw near tob Jerusalem, tob Bethphage and Bethany, atb the mount of Olives, he sends two of his disciples,

JND Translation Notes

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b
Eis and pros. see Notes, Matt. 21.1; Eph. 4.12.

W. Kelly Translation

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1
And when they drew near to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sends two of his disciples,