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Luke 19

Luke 19:29 KJV (With Strong’s)

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29
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
e it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
he was come nigh
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Bethphage
Bethphage (Greek #967)
fig-house; Beth-phage, a place in Palestine
KJV usage: Bethphage.
Pronounce: bayth-fag-ay'
Origin: of Chaldee origin (compare 01004 and 06291)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Bethany
Bethania (Greek #963)
date-house; Beth-any, a place in Palestine
KJV usage: Bethany.
Pronounce: bay-than-ee'-ah
Origin: of Chaldee origin
, at
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
the mount of Olives
elaia (Greek #1636)
an olive (the tree or the fruit)
KJV usage: olive (berry, tree).
Pronounce: el-ah'-yah
Origin: feminine of a presumed derivative from an obsolete primary
, he sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
,
e
Matt. 21:1• 1{i}And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,{/i} (Matt. 21:1)
,etc.;
Mark 11:1• 1And when they drew near to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sends two of his disciples, (Mark 11:1)
,etc.

More on:

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Bethany,
Bethphage,
Mount of Olives; Olivet,
Mountain Mount

Cross References

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when.
Matt. 21:1‑11• 1{i}And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,{/i}
 2{i}saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose [them] and lead [them] to me.{/i}
 3{i}And if anyone say anything to you, ye shall say, The Lord has need of them, and straightway he will send them.{/i}
 4{i}But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,{/i}
 5{i}Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.{/i}
 6{i}But the disciples, having gone and done as Jesus had ordered them,{/i}
 7{i}brought the ass and the colt and put their garments upon them, and he sat on them.{/i}
 8{i}But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.{/i}
 9{i}And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.{/i}
 10{i}And as he entered into Jerusalem, the whole city was moved, saying, Who is this?{/i}
 11{i}And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.{/i} (Matt. 21:1‑11)
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Mark 11:1‑11• 1And when they drew near to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sends two of his disciples,
 2and says to them, Go into the village that is over against you; and immediately on entering into it ye will find a colt tied, upon which none of men hath ever sat: loose and bring it.
 3And if anyone say to you, Why do ye this? say, The Lord hath need of it; and immediately he sends it here.
 4And they went away and found a colt tied to the door without at the crossway; and they loose it.
 5And some of those standing there said to them, What do ye, loosing the colt?
 6And they said to them even as Jesus said: and they suffered them.
 7And they bring the colt to Jesus, and cast their garments on it; and he sat upon it.
 8And many strewed their garments on the way, and others beds of twigs, having cut them from the fields.
 9And those that went before and those that followed cried out, Hosanna! blessed [be] he that cometh in the name of [the] Lord.
 10Blessed [be] the coming kingdom of our father David. Hosanna in the highest.
 11{i}And he{/i} entered into Jerusalem into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve. (Mark 11:1‑11)
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John 12:12‑16• 12On the morrow, a great crowd that came unto the feast, having heard that Jesus is coming into Jerusalem,
 13took branches of palm, and went out to meet him, and cried, Hosanna, blessed [is] he that cometh in Jehovah’s name, [even] the king of Israel.
 14And Jesus, having found a young ass, sat upon it, as it is written,
 15Fear not, daughter of Zion; behold, thy king cometh, sitting upon an ass’s colt.
 16These things his disciples knew not at the first; but when Jesus was glorified, then they remembered that these things were written of him, and they did these things to him. (John 12:12‑16)
Bethany.
Luke 19:37• 37And as he was drawing near, already at the descent of the Mount of Olives, the whole multitude of the disciples began with rejoicing to praise God with a loud voice for all the mighty works which they had seen, (Luke 19:37)
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Luke 21:37• 37{i}And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called [the mount] of Olives;{/i} (Luke 21:37)
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Luke 22:39• 39And going out he proceeded according to his custom to the Mount of Olives, and the disciples also followed him. (Luke 22:39)
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Luke 24:50• 50And he led them out as far as Bethany, and lifting up his hands, he blessed them. (Luke 24:50)
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Zech. 14:4•  (Zech. 14:4)
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Acts 1:12• 12Then they returned unto Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey off. (Acts 1:12)

J. N. Darby Translation

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29
And it came to pass as he drew near to Bethphage and Bethany ate the mountain called the mount of Olives, he sent two of his disciples,

JND Translation Notes

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e
Pros. see Note, Matt. 21.1.

W. Kelly Translation

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29
And it came to pass when he drew near to Bethphage and Bethany, towards the mountain called Oliveta, he sent two of his disciples,

WK Translation Notes

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a
It may be well to read uniformly "Olivet" as in {vi 26936}{/vi}, rather than "the mount of Olives."