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Luke 6

Luke 6:11 KJV (With Strong’s)

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11
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were filled
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with madness
anoia (Greek #454)
stupidity; by implication, rage
KJV usage: folly, madness.
Pronounce: an'-oy-ah
Origin: from a compound of 1 (as a negative particle) and 3563
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
communed
dialaleo (Greek #1255)
to talk throughout a company, i.e. converse or (genitive case) publish
KJV usage: commune, noise abroad.
Pronounce: dee-al-al-eh'-o
Origin: from 1223 and 2980
p one with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
they might do
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
to Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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p
Psa. 2:1‑2• 1Why do the heathen rage, and the people imagine a vain thing?
 2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, (Psa. 2:1‑2)

More on:

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Madness,
The Lord Jesus

Cross References

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Ministry on This Verse

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they.
Luke 4:28• 28And all they in the synagogue, when they heard these things, were filled with wrath, (Luke 4:28)
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Psa. 2:1‑2• 1Why do the heathen rage, and the people imagine a vain thing?
 2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, (Psa. 2:1‑2)
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Eccl. 9:3• 3This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. (Eccl. 9:3)
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Acts 5:33• 33When they heard that, they were cut to the heart, and took counsel to slay them. (Acts 5:33)
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Acts 7:54• 54When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. (Acts 7:54)
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Acts 26:11• 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (Acts 26:11)
communed.
Matt. 12:14‑15• 14Then the Pharisees went out, and held a council against him, how they might destroy him.
 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; (Matt. 12:14‑15)
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Matt. 21:45• 45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. (Matt. 21:45)
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John 7:1• 1After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. (John 7:1)
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John 11:47• 47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. (John 11:47)
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Acts 4:15,19• 15But when they had commanded them to go aside out of the council, they conferred among themselves,
 19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. (Acts 4:15,19)
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Acts 5:33• 33When they heard that, they were cut to the heart, and took counsel to slay them. (Acts 5:33)
• I may remark here that, where chronological order is followed in Luke, it is the same as in Mark and that of the events, not as in Matthew put together to bring out the object of the Gospel; only he occasionally introduces a circumstance which may have happened at another time illustrative of the subject historically related. (“Luke 6” by J.N. Darby)

J. N. Darby Translation

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11
But *they* were filled with madness, and they spoke together among themselves what they should do to Jesus.

W. Kelly Translation

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11
But they were filled with madness, and spoke together among themselves what they should do to Jesus.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)