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Luke 9

Luke 9:40 KJV (With Strong’s)

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40
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I besought
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
cast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they could
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
k.
k
Acts 19:13‑16• 13And certain ones of the Jewish exorcists that went about took in hand to call upon those that had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
 14And there were seven sons of Sceva, a certain Jewish chief-priest, doing this.
 15But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but who are ye?
 16And the man in whom the wicked spirit was, leaping upon them and mastering them both, prevailed against them, so that they fled out from that house naked and wounded. (Acts 19:13‑16)

Cross References

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Ministry on This Verse

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and they.
Luke 9:1• 1{i}And having called together the twelve, he gave them{/i} power and authority over all demons and to heal diseases (Luke 9:1)
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Luke 10:17‑19• 17{i}And{/i} the seventy came back {i}with joy{/i}, saying, Lord, even the demons are subject to us through thy name.
 18And he said to them, I beheld Satan as lightning fall out of heaven.
 19Behold, I give unto you the power of treading upon serpents and scorpions, and over all the power of the enemy; and nothing shall in any wise injure you. (Luke 10:17‑19)
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2 Kings 4:31•  (2 Kings 4:31)
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Matt. 17:20‑21• 20{i}And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard [seed], ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.{/i}
 21{i}But this kind does not go out but by prayer and fasting.{/i} (Matt. 17:20‑21)
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Acts 19:13‑16• 13And certain ones of the Jewish exorcists that went about took in hand to call upon those that had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
 14And there were seven sons of Sceva, a certain Jewish chief-priest, doing this.
 15But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but who are ye?
 16And the man in whom the wicked spirit was, leaping upon them and mastering them both, prevailed against them, so that they fled out from that house naked and wounded. (Acts 19:13‑16)
• The disciples are unable to profit by the power of Jesus, already manifested, to cast out the power of the enemy. And this justifies God in that which was revealed of His counsels on the mount, and leads to the setting aside of the Jewish system, in order to introduce their fulfillment. (“Luke 9” by J.N. Darby)

J. N. Darby Translation

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And I besought thy disciples that they might cast him out, and they could not.

W. Kelly Translation

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And I besought thy disciples that they might cast him out, and they could not.