manager, stall

Concise Bible Dictionary:

The interest attached to this word is in connection with the birth of Christ (Luke 2:7-16⁷And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. ⁸And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. ⁹And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. ¹⁰And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. ¹¹For unto you is born this day in the city of David a Saviour, which is Christ the Lord. ¹²And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. ¹³And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, ¹⁴Glory to God in the highest, and on earth peace, good will toward men. ¹⁵And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. ¹⁶And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. (Luke 2:7‑16)). The word is φάτνη, which in classical Greek is used for a “manger” or “feeding trough”; but it has been doubted whether the modern manger was introduced into Palestine so early. Sehleusner contends that the word implies in scripture “any enclosure, but especially a vestibule to the house, where the cattle were, not enclosed with walls, but wooden hurdles.” With this agrees the Vulgate præsepe and the Peshito-Syriac. The word φἀτνη occurs in the LXX (2 Chron. 32:28²⁸Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks. (2 Chronicles 32:28); Job 6:5⁵Doth the wild ass bray when he hath grass? or loweth the ox over his fodder? (Job 6:5); Job 39:9⁹Will the unicorn be willing to serve thee, or abide by thy crib? (Job 39:9); Prov. 14:4⁴Where no oxen are, the crib is clean: but much increase is by the strength of the ox. (Proverbs 14:4); Isa. 1:3³The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. (Isaiah 1:3); Joel 1:17¹⁷The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered. (Joel 1:17); Hab. 3:17¹⁷Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: (Habakkuk 3:17)).

Strong’s Dictionary of Greek Words:

Number:

5336 (find all occurrences in KJV Bible)

Greek:

φάτνη

Transliteration:

phatne

Phonic:

fat’-nay

Meaning:

from πατέομαι (to eat); a crib (for fodder)

KJV Usage:

manager, stall

From Manners and Customs of the Bible:

Luke 2:7⁷And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2:7). She brought forth her first born son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

1. The “swaddling clothes” were bandages which were tightly wrapped around a new-born child. The rank of the child was indicated by the splendor and costliness of these bands. A fine white shawl, tied with a golden band, was sometimes used for the purpose; at other times a small purple scarf fastened with a brooch. The poor used broad fillets of common cloth.

The practice is still followed in the East. Miss Rogers, an English lady, who had opportunities far beyond ordinary travelers for observing the domestic life of the Eastern people, describes the appearance of an infant thus bandaged: “The infant I held in my arms was so bound in swaddling-clothes that it was perfectly firm and solid, arid looked like a mummy. It had a band under its chin and across its forehead and a little, quilted silken cap on its head with tiny coins of gold sewed to it. ‘the outer covering of this little figure was of crimson and white striped silk; no sign of arms or legs, hands or feet, could be seen” (Domestic Life in Palestine, p. 28). This was in Jaffa. Another infant which she saw in Bethlehem is thus described: “I took the little creature in my arms. His body was stiff and unyielding, so tightly was it swathed with white and purple linen. His hands and feet were quite confined, and his head was bound with a small, soft red shawl, which passed under his chin and across his forehead in small folds” (p. 62). This custom is referred to in Job 38:9⁹When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, (Job 38:9); Lamentations 2:22²²Thou hast called as in a solemn day my terrors round about, so that in the day of the Lord's anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed. (Lamentations 2:22); Ezekiel 16:4⁴And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. (Ezekiel 16:4); Luke 2:12¹²And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. (Luke 2:12).

2. There is a dispute as to the precise meaning of the word φύτνη here and in verses 12 and 16 rendered “manger,” and in Luke 13:15¹⁵The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? (Luke 13:15), rendered “stall.” Some authorities give it the one meaning, and some the other; while others, as our translators, attach both meanings to the word. It is the Septuagint rendering for the Hebrew ebus in Job 39:9⁹Will the unicorn be willing to serve thee, or abide by thy crib? (Job 39:9), and in Isaiah 1:3³The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. (Isaiah 1:3); a word which, in our version, is translated “crib.” The location of the manger or the stall is also a point of discussion; whether it was connected with the stable belonging to the inn, or with some other stable in the neighborhood, as, for instance, in some cave nearby. Caves, we know, were used for dwellings (see note on Genesis 19:30³⁰And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. (Genesis 19:30), #18) and are so used at this day, and also for stables. The discussion is interesting, but is not pertinent to the object of this book. It is proper, however, to remark, that in many rude houses horses and cattle are stabled in the court, while the family are provided for in apartments raised on a platform of stone some two feet from the level of the court. The food of the animals is placed on this platform, and sometimes there are hollow places in the stone which serve the purpose of mangers. See further in the description of the inn in the next paragraph.

3. The Eastern “inn,” or caravanserai, bears no resemblance to the inns with which we are acquainted. There are various kinds of these Oriental inns, some being merely small, rude resting-places, such as are mentioned in the note on Jeremiah 9:2²Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men. (Jeremiah 9:2) (#540), while others are capacious and comparatively comfortable. Such an inn presents, at a distance, the appearance of a fortress, being a quadrangular building about a hundred yards long on each side of the square, having its wall about twenty feet high. An arched gateway, surmounted by a tower, opens into a large open court, surrounded by a platform, on the level of which are the travelers’ rooms. These rooms are not furnished, each traveler being expected to provide for himself everything but actual shelter. He must carry his own bedding, provisions, and cooking utensils. In case of sickness the porter in attendance may minister to his wants. See Luke 10:34, 35³⁴And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. ³⁵And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. (Luke 10:34‑35). The horses, camels, and baggage are placed in the extensive court, in the center of which is a fountain. Sometimes, however, there are stables formed of covered avenues, extending between the rear wall of the lodging-rooms and the external wall of the caravanserai, the entrance being at the corners of the quadrangle. These stables are on a level with the court, and thus below the level of the platform on which are the travelers’ apartments. This platform, however, projects into the stable, thus forming a ledge or bench above the stable floor. On this ledge the cattle can, if they wish, rest the nose-bags of haircloth which contain their food. Dr. Kitto thinks that it was in such a stable as this that our Lord was born. See Daily Bible Readings, vol. 7, p. 63.