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Mark 2

Mr. 2:7 KJV (With Strong’s)

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7
Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
doth
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
man thus
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
blasphemies
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
? who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
p but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
only
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
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p
Is. 43:25• 25Yo, yo soy el que borro tus rebeliones por amor de mí; y no me acordaré de tus pecados. (Is. 43:25)
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Dn. 9:9• 9De Jehová nuestro Dios es el tener misericordia, y el perdonar, aunque contra él nos hemos rebelado; (Dn. 9:9)

More on:

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blasphemy,
Forgiveness,
God,
Sin

Cross References

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Ministry on This Verse

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speak.
Mr. 14:64• 64Oído habéis la blasfemia: ¿qué os parece? Y ellos todos le condenaron ser culpado de muerte. (Mr. 14:64)
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Mt. 9:3• 3Y he aquí, algunos de los escribas decían dentro de sí: Este blasfema. (Mt. 9:3)
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Mt. 26:65• 65Entonces el pontífice rasgó sus vestidos, diciendo: Blasfemado ha: ¿qué más necesidad tenemos de testigos? He aquí, ahora habéis oído su blasfemia. (Mt. 26:65)
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Jn. 10:33,36• 33Respondiéronle los Judíos, diciendo: Por buena obra no te apedreamos, sino por la blasfemia; y porque tú, siendo hombre, te haces Dios.
 36¿A quien el Padre santificó y envió al mundo, vosotros decís: Tú blasfemas, porque dije: Hijo de Dios soy? (Jn. 10:33,36)
who.
Job 14:4• 4¿Quién hará limpio de inmundo? Nadie. (Job 14:4)
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Sal. 130:4• 4Empero hay perdón cerca de ti, Para que seas temido. (Sal. 130:4)
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Is. 43:25• 25Yo, yo soy el que borro tus rebeliones por amor de mí; y no me acordaré de tus pecados. (Is. 43:25)
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Dn. 9:9• 9De Jehová nuestro Dios es el tener misericordia, y el perdonar, aunque contra él nos hemos rebelado; (Dn. 9:9)
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Mi. 7:18• 18¿Qué Dios como tú, que perdonas la maldad, y olvidas el pecado del resto de su heredad? No retuvo para siempre su enojo, porque es amador de misericordia. (Mi. 7:18)
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Lc. 5:21• 21Entonces los escribas y los Fariseos comenzaron á pensar, diciendo: ¿Quién es éste que habla blasfemias? ¿Quién puede perdonar pecados sino sólo Dios? (Lc. 5:21)
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Lc. 7:49• 49Y los que estaban juntamente sentados á la mesa, comenzaron á decir entre sí: ¿ Quién es éste, que también perdona pecados? (Lc. 7:49)
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Jn. 20:20‑23• 20Y como hubo dicho esto, mostróles las manos y el costado. Y los discípulos se gozaron viendo al Señor.
 21Entonces les dijo Jesús otra vez: Paz á vosotros: como me envió el Padre, así también yo os envío.
 22Y como hubo dicho esto, sopló, y díjoles: Tomad el Espíritu Santo:
 23A los que remitiereis los pecados, les son remitidos: á quienes los retuviereis, serán retenidos. (Jn. 20:20‑23)
• Not that they cared for God or loved man, but they hated Jesus for His grace; and if it were the truth, their occupation was gone. (“Mark2” by W. Kelly)
• The principle they urged was true, the application fatally false. How often this is the rock on which religious unbelievers split and perish! (“Mark2” by W. Kelly)

J. N. Darby Translation

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Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone?

W. Kelly Translation

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Why does this man thus speak? He blasphemesa. Who can forgive sins but God only?

WK Translation Notes

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Others read, "Why does he thus speak blasphemies?"