Go
Articles on

Matthew 26

Mt. 26:65 KJV (With Strong’s)

+
65
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
rent
diarrhesso (Greek #1284)
to tear asunder
KJV usage: break, rend.
Pronounce: dee-ar-hrayce'-so
Origin: from 1223 and 4486
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
clothes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, He hath spoken blasphemy
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
; what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
further
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
need
chreia (Greek #5532)
employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
KJV usage: business, lack, necessary(-ity), need(-ful), use, want.
Pronounce: khri'-ah
Origin: from the base of 5530 or 5534
have we
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
of witnesses
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
? behold
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
ye have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
blasphemy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
.

More on:

+
blasphemy,
High Priest,
Priest; Priesthood,
Sanhedrin; Sanhedrim,
Witness

Cross References

+

Ministry on This Verse

+
the high priest.
Lv. 21:20• 20O corcobado, ó lagañoso, ó que tuviere nube en el ojo, ó que tenga sarna, ó empeine, ó compañón relajado; (Lv. 21:20)
;
2 R. 18:37• 37Entonces Eliacim hijo de Hilcías, que era mayordomo, y Sebna el escriba, y Joah hijo de Asaph, canciller, vinieron á Ezechîas, rotos sus vestidos, y recitáronle las palabras de Rabsaces. (2 R. 18:37)
;
2 R. 19:1‑3• 1Y como el rey Ezechîas lo oyó, rasgó sus vestidos, y cubrióse de saco, y entróse en la casa de Jehová.
 2Y envió á Eliacim el mayordomo, y á Sebna escriba, y á los ancianos de los sacerdotes, vestidos de sacos á Isaías profeta hijo de Amós,
 3Que le dijesen: Así ha dicho Ezechîas: Este día es día de angustia, y de reprensión, y de blasfemia; porque los hijos han venido hasta la rotura, y la que pare no tiene fuerzas. (2 R. 19:1‑3)
;
Jer. 36:24• 24Y no tuvieron temor, ni rasgaron sus vestidos, el rey y todos sus siervos que oyeron todas estas palabras. (Jer. 36:24)
;
Mr. 14:63‑64• 63Entonces el sumo sacerdote, rasgando sus vestidos, dijo: ¿Qué más tenemos necesidad de testigos?
 64Oído habéis la blasfemia: ¿qué os parece? Y ellos todos le condenaron ser culpado de muerte. (Mr. 14:63‑64)
He.
Mt. 9:3• 3Y he aquí, algunos de los escribas decían dentro de sí: Este blasfema. (Mt. 9:3)
;
1 R. 21:10‑13• 10Y poned dos hombres perversos delante de él, que atestigüen contra él, y digan: Tú has blasfemado á Dios y al rey. Y entonces sacadlo, y apedreadlo, y muera.
 11Y los de su ciudad, los ancianos y los principales que moraban en su ciudad, lo hicieron como Jezabel les mandó, conforme á lo escrito en las cartas que ella les había enviado.
 12Y promulgaron ayuno, y asentaron á Naboth á la cabecera del pueblo.
 13Vinieron entonces dos hombres perversos, y sentáronse delante de él: y aquellos hombres de Belial atestiguaron contra Naboth delante del pueblo, diciendo: Naboth ha blasfemado á Dios y al rey. Y sacáronlo fuera de la ciudad, y apedreáronlo con piedras, y murió. (1 R. 21:10‑13)
;
Lc. 5:21• 21Entonces los escribas y los Fariseos comenzaron á pensar, diciendo: ¿Quién es éste que habla blasfemias? ¿Quién puede perdonar pecados sino sólo Dios? (Lc. 5:21)
;
Jn. 10:33,36• 33Respondiéronle los Judíos, diciendo: Por buena obra no te apedreamos, sino por la blasfemia; y porque tú, siendo hombre, te haces Dios.
 36¿A quien el Padre santificó y envió al mundo, vosotros decís: Tú blasfemas, porque dije: Hijo de Dios soy? (Jn. 10:33,36)
• He, the Son of God, come in fulness of grace and truth as He was, they should henceforth see Him, the Son of Man, sitting on the right hand of Power, and coming in the clouds of heaven — His present position and His manifestation when He comes in power and glory. (“Remarks on Matthew 26” by W. Kelly)

J. N. Darby Translation

+
65
Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.

W. Kelly Translation

+
65
Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)