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Mark 7

Mr. 7:28 KJV (With Strong’s)

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28
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
she answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Yes
nai (Greek #3483)
yes
KJV usage: even so, surely, truth, verily, yea, yes.
Pronounce: nahee
Origin: a primary particle of strong affirmation
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
: yet
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
theg dogs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kunarion (Greek #2952)
a puppy
KJV usage: dog.
Pronounce: koo-nar'-ee-on
Origin: neuter of a presumed derivative of 2965
under
hupokato (Greek #5270)
down under, i.e. beneath
KJV usage: under.
Pronounce: hoop-ok-at'-o
Origin: from 5259 and 2736
the table
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trapeza (Greek #5132)
a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
KJV usage: bank, meat, table.
Pronounce: trap'-ed-zah
Origin: probably contracted from 5064 and 3979
eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the children’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
crumbs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psichion (Greek #5589)
a little bit or morsel
KJV usage: crumb.
Pronounce: psikh-ee'-on
Origin: diminutive from a derivative of the base of 5567 (meaning a crumb)
.
g
Ro. 15:8‑9• 8Digo, pues, que Cristo Jesús fué hecho ministro de la circuncisión por la verdad de Dios, para confirmar las promesas hechas á los padres,
 9Y para que los Gentiles glorifiquen á Dios por la misericordia; como está escrito: Por tanto yo te confesaré entre los Gentiles, Y cantaré á tu nombre. (Ro. 15:8‑9)
;
Ef. 2:12‑14• 12Que en aquel tiempo estabais sin Cristo, alejados de la república de Israel, y extranjeros á los pactos de la promesa, sin esperanza y sin Dios en el mundo.
 13Mas ahora en Cristo Jesús, vosotros que en otro tiempo estabais lejos, habéis sido hechos cercanos por la sangre de Cristo.
 14Porque él es nuestra paz, que de ambos hizo uno, derribando la pared intermedia de separación; (Ef. 2:12‑14)

More on:

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Dog,
Table

Cross References

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Ministry on This Verse

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yet.
Sal. 145:16• 16Abres tu mano, Y colmas de bendición á todo viviente. (Sal. 145:16)
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Is. 45:22• 22Mirad á mí, y sed salvos, todos los términos de la tierra: porque yo soy Dios, y no hay más. (Is. 45:22)
;
Is. 49:6• 6Y dijo: Poco es que tú me seas siervo para levantar las tribus de Jacob, y para que restaures los asolamientos de Israel: también te dí por luz de las gentes, para que seas mi salud hasta lo postrero de la tierra. (Is. 49:6)
;
Mt. 5:45• 45Para que seáis hijos de vuestro Padre que está en los cielos: que hace que su sol salga sobre malos y buenos, y llueve sobre justos é injustos. (Mt. 5:45)
;
Lc. 7:6‑8• 6Y Jesús fué con ellos. Mas como ya no estuviesen lejos de su casa, envió el centurión amigos á él, diciéndole: Señor, no te incomodes, que no soy digno que entres debajo de mi tejado;
 7Por lo cual ni aun me tuve por digno de venir á ti; mas di la palabra, y mi siervo será sano.
 8Porque también yo soy hombre puesto en potestad, que tengo debajo de mí soldados; y digo á éste: Ve, y va; y al otro: Ven, y viene; y á mi siervo: Haz esto, y lo hace. (Lc. 7:6‑8)
;
Lc. 15:30‑32• 30Mas cuando vino éste tu hijo, que ha consumido tu hacienda con rameras, has matado para él el becerro grueso.
 31El entonces le dijo: Hijo, tú siempre estás conmigo, y todas mis cosas son tuyas.
 32Mas era menester hacer fiesta y holgar nos, porque este tu hermano muerto era, y ha revivido; habíase perdido, y es hallado. (Lc. 15:30‑32)
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Hch. 11:17‑18• 17Así que, si Dios les dió el mismo don también como á nosotros que hemos creído en el Señor Jesucristo, ¿quién era yo que pudiese estorbar á Dios?
 18Entonces, oídas estas cosas, callaron, y glorificaron á Dios, diciendo: De manera que también á los Gentiles ha dado Dios arrepentimiento para vida. (Hch. 11:17‑18)
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Ro. 3:29• 29¿Es Dios solamente Dios de los Judíos? ¿No es también Dios de los Gentiles? Cierto, también de los Gentiles. (Ro. 3:29)
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Ro. 10:12• 12Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan: (Ro. 10:12)
;
Ro. 15:8‑9• 8Digo, pues, que Cristo Jesús fué hecho ministro de la circuncisión por la verdad de Dios, para confirmar las promesas hechas á los padres,
 9Y para que los Gentiles glorifiquen á Dios por la misericordia; como está escrito: Por tanto yo te confesaré entre los Gentiles, Y cantaré á tu nombre. (Ro. 15:8‑9)
;
Ef. 2:12‑14• 12Que en aquel tiempo estabais sin Cristo, alejados de la república de Israel, y extranjeros á los pactos de la promesa, sin esperanza y sin Dios en el mundo.
 13Mas ahora en Cristo Jesús, vosotros que en otro tiempo estabais lejos, habéis sido hechos cercanos por la sangre de Cristo.
 14Porque él es nuestra paz, que de ambos hizo uno, derribando la pared intermedia de separación; (Ef. 2:12‑14)
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Ef. 3:8• 8A mí, que soy menos que el más pequeño de todos los santos, es dada esta gracia de anunciar entre los Gentiles el evangelio de las inescrutables riquezas de Cristo, (Ef. 3:8)
• The poor woman rested only upon grace. Her faith, with an intelligence given of God, laid hold of the grace which went beyond the promises made to Israel. She penetrates into the heart of the God of love, as He is revealed in Jesus, even as He penetrates into ours, and she enjoys the fruit of it. For this was brought in now: God Himself directly in presence of and connection with man, and man as he was before God-not a rule or system for man to prepare himself for God. (“Mark 7” by J.N. Darby)
• She is taught of the Lord to take her true place; but she cleaves with undoubting assurance to the certainty that He will not deny His. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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28
But she answered and says to him, Yeal, Lord; for even the dogs under the table eat of the children’sm crumbs.

JND Translation Notes

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l
See Matt. 15.26,27
m
Paidion, or "little children" (a diminutive), without particular reference to the family they are of. see 1 John 2.13.

W. Kelly Translation

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And she answered and says to him, Yea, Lord: for even the dogs under the table eat of the children’s crumbs.