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Acts 11

Hch. 11:17 KJV (With Strong’s)

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17
Forasmuch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
o them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the like
isos (Greek #2470)
similar (in amount and kind)
KJV usage: + agree, as much, equal, like.
Pronounce: ee'-sos
Origin: probably from 1492 (through the idea of seeming)
gift
dorea (Greek #1431)
a gratuity
KJV usage: gift.
Pronounce: do-reh-ah'
Origin: from 1435
as
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he did unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, who believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
; what
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
p was
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
, that I could
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
withstand
koluo (Greek #2967)
to estop, i.e. prevent (by word or act)
KJV usage: forbid, hinder, keep from, let, not suffer, withstand.
Pronounce: ko-loo'-o
Origin: from the base of 2849
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
?
o
Hch. 15:8‑9• 8Y Dios, que conoce los corazones, les dió testimonio, dándoles el Espíritu Santo también como á nosotros;
 9Y ninguna diferencia hizo entre nosotros y ellos, purificando con la fe sus corazones. (Hch. 15:8‑9)
p
Ro. 9:21‑26• 21¿O no tiene potestad el alfarero para hacer de la misma masa un vaso para honra, y otro para vergüenza?
 22¿Y qué, si Dios, queriendo mostrar la ira y hacer notoria su potencia, soportó con mucha mansedumbre los vasos de ira preparados para muerte,
 23Y para hacer notorias las riquezas de su gloria, mostrólas para con los vasos de misericordia que él ha preparado para gloria;
 24Los cuales también ha llamado, es á saber, á nosotros, no sólo de los Judíos, mas también de los Gentiles?
 25Como también en Oseas dice: Llamaré al que no era mi pueblo, pueblo mío; Y á la no amada, amada.
 26Y será, que en el lugar donde les fué dicho: Vosotros no sois pueblo mío: Allí serán llamados hijos del Dios viviente. (Ro. 9:21‑26)

More on:

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Christ,
Gifts,
God,
The Lord Jesus

Cross References

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Ministry on This Verse

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as God.
Hch. 11:15• 15Y como comencé á hablar, cayó el Espíritu Santo sobre ellos también, como sobre nosotros al principio. (Hch. 11:15)
;
Hch. 15:8‑9• 8Y Dios, que conoce los corazones, les dió testimonio, dándoles el Espíritu Santo también como á nosotros;
 9Y ninguna diferencia hizo entre nosotros y ellos, purificando con la fe sus corazones. (Hch. 15:8‑9)
;
Mt. 20:14‑15• 14Toma lo que es tuyo, y vete; mas quiero dar á este postrero, como á ti.
 15¿No me es lícito á mi hacer lo que quiero con lo mío? ó ¿es malo tu ojo, porque yo soy bueno? (Mt. 20:14‑15)
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Ro. 9:15‑16,23‑24• 15Mas á Moisés dice: Tendré misericordia del que tendré misericordia, y me compadeceré del que me compadeceré.
 16Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.
 23Y para hacer notorias las riquezas de su gloria, mostrólas para con los vasos de misericordia que él ha preparado para gloria;
 24Los cuales también ha llamado, es á saber, á nosotros, no sólo de los Judíos, mas también de los Gentiles? (Ro. 9:15‑16,23‑24)
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Ro. 11:34‑36• 34Porque ¿quién entendió la mente del Señor? ¿ó quién fué su consejero?
 35¿O quién le dió á él primero, para que le sea pagado?
 36Porque de él, y por él, y en él, son todas las cosas. A él sea gloria por siglos. Amén. (Ro. 11:34‑36)
what.
Hch. 10:47• 47Entonces respondió Pedro: ¿Puede alguno impedir el agua, para que no sean bautizados éstos que han recibido el Espíritu Santo también como nosotros? (Hch. 10:47)
;
Job 9:12‑14• 12He aquí, arrebatará; ¿quién le hará restituir? ¿Quién le dirá, Qué haces?
 13Dios no tornará atrás su ira, Y debajo de él se encorvan los que ayudan á los soberbios.
 14¿Cuánto menos le responderé yo, Y hablaré con él palabras estudiadas? (Job 9:12‑14)
;
Job 33:13• 13¿Por qué tomaste pleito contra él? Porque él no da cuenta de ninguna de sus razones. (Job 33:13)
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Job 40:2,8‑9• 2¿Es sabiduría contender con el Omnipotente? El que disputa con Dios, responda á esto.
 8¿Invalidarás tú también mi juicio? ¿Me condenarás á mí, para justificarte á ti?
 9¿Tienes tú brazo como Dios? ¿Y tronarás tú con voz como él? (Job 40:2,8‑9)
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Dn. 4:35• 35Y todos los moradores de la tierra por nada son contados: y en el ejército del cielo, y en los habitantes de la tierra, hace según su voluntad: ni hay quien estorbe su mano, y le diga: ¿ Qué haces? (Dn. 4:35)
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Ro. 9:20‑26• 20Mas antes, oh hombre, ¿quién eres tú, para que alterques con Dios? Dirá el vaso de barro al que le labró: ¿Por qué me has hecho tal?
 21¿O no tiene potestad el alfarero para hacer de la misma masa un vaso para honra, y otro para vergüenza?
 22¿Y qué, si Dios, queriendo mostrar la ira y hacer notoria su potencia, soportó con mucha mansedumbre los vasos de ira preparados para muerte,
 23Y para hacer notorias las riquezas de su gloria, mostrólas para con los vasos de misericordia que él ha preparado para gloria;
 24Los cuales también ha llamado, es á saber, á nosotros, no sólo de los Judíos, mas también de los Gentiles?
 25Como también en Oseas dice: Llamaré al que no era mi pueblo, pueblo mío; Y á la no amada, amada.
 26Y será, que en el lugar donde les fué dicho: Vosotros no sois pueblo mío: Allí serán llamados hijos del Dios viviente. (Ro. 9:20‑26)
• It is not promise, as hitherto even to an Israelite; it is the work accomplished, and soul-salvation henceforth given to all believers without distinction. As the seal of it, the Holy Ghost was manifestly imparted as on the day of Pentecost. This was conclusive, for the objections of the circumcision then. Who was Peter, as he triumphantly closed his argument, who they, to resist God? None but He could give that gift, which He had granted alike to Jews and Gentiles by faith of the gospel. (“On Acts 11:1-18” by W. Kelly)
• “The like gift.” If not so baptized of the Holy Spirit, one is not really a member of Christ's body. To be born again never did suffice. One must have, through faith of Christ as the gospel proclaims Him and His work, the Spirit given to one as a believer. (“Acts 11:1-18” by W. Kelly)

J. N. Darby Translation

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17
If then God has given them the same gift as also to us when we had believed onb the Lord Jesus Christ, who indeed was *I* to be able to forbid God?

JND Translation Notes

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b
Epi. See Note, ch. 9.42.

W. Kelly Translation

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17
If then God gave to them the same gift as also to us when we believed upon the Lord Jesus Christ, who was I that could forbid God?