Go
Articles on

Acts 10

Hch. 10:47 KJV (With Strong’s)

+
47
Can
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
f any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
forbid
koluo (Greek #2967)
to estop, i.e. prevent (by word or act)
KJV usage: forbid, hinder, keep from, let, not suffer, withstand.
Pronounce: ko-loo'-o
Origin: from the base of 2849
water
meti (Greek #3385)
whether at all
KJV usage: not (the particle usually not expressed, except by the form of the question).
Pronounce: may'-tee
Origin: from 3361 and the neuter of 5100
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
, that
koluo (Greek #2967)
to estop, i.e. prevent (by word or act)
KJV usage: forbid, hinder, keep from, let, not suffer, withstand.
Pronounce: ko-loo'-o
Origin: from the base of 2849
these
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
should
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
have received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
as well
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
as
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
?
f
Hch. 8:12• 12Mas cuando creyeron á Felipe, que anunciaba el evangelio del reino de Dios y el nombre de Jesucristo, se bautizaban hombres y mujeres. (Hch. 8:12)

More on:

+
Ghost,
Holy Ghost; Holy Spirit

Cross References

+

Ministry on This Verse

+
Hch. 8:12,36• 12Mas cuando creyeron á Felipe, que anunciaba el evangelio del reino de Dios y el nombre de Jesucristo, se bautizaban hombres y mujeres.
 36Y yendo por el camino, llegaron á cierta agua; y dijo el eunuco: He aquí agua; ¿qué impide que yo sea bautizado? (Hch. 8:12,36)
;
Hch. 11:15‑17• 15Y como comencé á hablar, cayó el Espíritu Santo sobre ellos también, como sobre nosotros al principio.
 16Entonces me acordé del dicho del Señor, como dijo: Juan ciertamente bautizó en agua; mas vosotros seréis bautizados en Espíritu Santo.
 17Así que, si Dios les dió el mismo don también como á nosotros que hemos creído en el Señor Jesucristo, ¿quién era yo que pudiese estorbar á Dios? (Hch. 11:15‑17)
;
Hch. 15:8‑9• 8Y Dios, que conoce los corazones, les dió testimonio, dándoles el Espíritu Santo también como á nosotros;
 9Y ninguna diferencia hizo entre nosotros y ellos, purificando con la fe sus corazones. (Hch. 15:8‑9)
;
Gn. 17:24‑26• 24Era Abraham de edad de noventa y nueve años cuando circuncidó la carne de su prepucio.
 25E Ismael su hijo era de trece años cuando fué circuncidada la carne de su prepucio.
 26En el mismo día fué circuncidado Abraham é Ismael su hijo. (Gn. 17:24‑26)
;
Ro. 4:11• 11Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia; (Ro. 4:11)
;
Ro. 10:12• 12Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan: (Ro. 10:12)
• Here is the second occasion on which Peter uses the keys of the kingdom of heaven. He opens the door afresh this day as thus he brings in the Gentiles. He has no authority to let people into heaven, but into the kingdom of heaven, as a scene of profession on earth, he lets them enter, I apprehend, by the door of baptism. (“Cornelius and His Household” by W.T.P. Wolston)
• We have here four distinct points: the conversion of the soul by grace (Cornelius was already converted, and his prayers and alms accepted by God); then the testimony of the remission of his sins by faith in Jesus, the victim by whom propitiation was made for us on the cross; then the seal of God in the gift of the Holy Ghost; and, finally, the formal reception among the Christians. This order is not that which is found elsewhere; because God was here showing that it was His will that the Gentiles should be received. But it is important to distinguish the four things, and to observe the true force of each of them. (“Meditations on Acts 10” by J.N. Darby)
• God proclaimed the more precious and the ever-abiding gift of the Spirit. His seal is the true ground why those having it should be owned as members of Christ's body: not ecclesiastical intelligence in them; still less the will or the consent of other men. Our business is to honor God and obey, not to legislate. If ways unworthy of Christ be done and persisted in, there is the remedy of Scriptural discipline. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

+
47
Can any one forbid water that these should not be baptised, whob have received the Holy Spirit as we also did?

JND Translation Notes

+
b
As ch. 5.16.

W. Kelly Translation

+
47
Can any man forbid the water, that these should not be baptized which received the Holy Spirit even as we.