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Mark 1

Mark 1:12 KJV (With Strong’s)

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12
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
euthus (Greek #2117)
straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
KJV usage: anon, by and by, forthwith, immediately, straightway.
Pronounce: yoo-thoos'
Origin: perhaps from 2095 and 5087
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
driveth
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the wilderness
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Spirit,
Wilderness

Cross References

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Ministry on This Verse

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the Spirit.
Matt. 4:1‑11• 1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
 2And when he had fasted forty days and forty nights, he was afterward an hungred.
 3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
 4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
 5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
 6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
 7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
 8Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;
 9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
 10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
 11Then the devil leaveth him, and, behold, angels came and ministered unto him. (Matt. 4:1‑11)
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Luke 4:1‑4• 1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
 2Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
 3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
 4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. (Luke 4:1‑4)
driveth.Or, "sendeth him forth," [ekballo auton.]
The expression does not necessarily imply any violence; but seems to intimate the energy of that impulse on our Lord, by which he was inwardly constrained to retire from society.
• We, too, led by the Spirit, have the happy witness that we are the children of God. But, following this, there must be the consciousness of what the power of Satan is, and of the wilderness too, before there can be the full ability to serve others in the power of God. (“Mark 1” by W. Kelly)

J. N. Darby Translation

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12
And immediately the Spirit drives him out into the wilderness.

W. Kelly Translation

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12
And immediately the Spirit drives him out into the wilderness;