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Mark 14

Mark 14:61 KJV (With Strong’s)

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61
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hee held his peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
. Again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
the Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the Blessed
eulogetos (Greek #2128)
adorable
KJV usage: blessed.
Pronounce: yoo-log-ay-tos'
Origin: from 2127
?
e
Psa. 39:9• 9I was dumb, I opened not my mouth; because thou didst it. (Psa. 39:9)
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Isa. 53:7• 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isa. 53:7)
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1 Peter 2:23• 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (1 Peter 2:23)

More on:

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Christ, The Christ,
High Priest,
Priest; Priesthood

Cross References

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he held.
Psa. 39:1‑2,9• 1<<To the chief Musician, even to Jeduthun, A Psalm of David.>> I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
 2I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
 9I was dumb, I opened not my mouth; because thou didst it. (Psa. 39:1‑2,9)
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Isa. 53:7• 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isa. 53:7)
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Matt. 27:12‑14• 12And when he was accused of the chief priests and elders, he answered nothing.
 13Then said Pilate unto him, Hearest thou not how many things they witness against thee?
 14And he answered him to never a word; insomuch that the governor marvelled greatly. (Matt. 27:12‑14)
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Acts 8:32• 32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: (Acts 8:32)
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1 Peter 2:23• 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (1 Peter 2:23)
Art.
Mark 15:2• 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it. (Mark 15:2)
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Matt. 11:3‑5• 3And said unto him, Art thou he that should come, or do we look for another?
 4Jesus answered and said unto them, Go and show John again those things which ye do hear and see:
 5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. (Matt. 11:3‑5)
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Matt. 16:16• 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (Matt. 16:16)
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Matt. 26:63‑64• 63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
 64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. (Matt. 26:63‑64)
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Luke 22:67‑70• 67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
 68And if I also ask you, ye will not answer me, nor let me go.
 69Hereafter shall the Son of man sit on the right hand of the power of God.
 70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. (Luke 22:67‑70)
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John 10:24• 24Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. (John 10:24)
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John 18:37• 37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. (John 18:37)
the Son.
Psa. 2:7• 7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. (Psa. 2:7)
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Psa. 119:12• 12Blessed art thou, O Lord: teach me thy statutes. (Psa. 119:12)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
 7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. (Isa. 9:6‑7)
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Matt. 3:17• 17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Matt. 3:17)
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Matt. 8:29• 29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? (Matt. 8:29)
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John 1:34,49‑51• 34And I saw, and bare record that this is the Son of God.
 49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
 50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
 51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. (John 1:34,49‑51)
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John 5:18‑25• 18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
 19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
 20For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel.
 21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
 22For the Father judgeth no man, but hath committed all judgment unto the Son:
 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.
 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. (John 5:18‑25)
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John 10:30‑31,36• 30I and my Father are one.
 31Then the Jews took up stones again to stone him.
 36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? (John 10:30‑31,36)
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John 19:7• 7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. (John 19:7)
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1 Tim. 1:11• 11According to the glorious gospel of the blessed God, which was committed to my trust. (1 Tim. 1:11)
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1 Tim. 6:15• 15Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; (1 Tim. 6:15)

J. N. Darby Translation

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61
But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessedd?

JND Translation Notes

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d
"The Blessed" was used to designate God.

W. Kelly Translation

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61
But he was silent, and answered nothing. Again the high priest asked him, and says to him, Art thou the Christ, the Son of the blessed?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)