Go
Articles on

Mark 3

Mark 3:10 KJV (With Strong’s)

+
10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he had healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
e; insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
they ηpressed upon
epipipto (Greek #1968)
to embrace (with affection) or seize (with more or less violence; literally or figuratively)
KJV usage: fall into (on, upon) lie on, press upon.
Pronounce: ep-ee-pip'-to
Origin: from 1909 and 4098
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
for to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, as many as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
plagues
mastix (Greek #3148)
a whip (literally, the Roman flagellum for criminals; figuratively, a disease)
KJV usage: plague, scourging.
Pronounce: mas'-tix
Origin: probably from the base of 3145 (through the idea of contact)
.
e
Matt. 12:15• 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; (Matt. 12:15)
;
Matt. 14:14• 14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. (Matt. 14:14)
η
or, rushed.

Cross References

+

Ministry on This Verse

+
he had.
Matt. 12:15• 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; (Matt. 12:15)
;
Matt. 14:14• 14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. (Matt. 14:14)
pressed.
or, rushed.
touched.
Mark 5:27‑28• 27When she had heard of Jesus, came in the press behind, and touched his garment.
 28For she said, If I may touch but his clothes, I shall be whole. (Mark 5:27‑28)
;
Mark 6:56• 56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. (Mark 6:56)
;
Matt. 14:36• 36And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole. (Matt. 14:36)
;
Acts 5:15• 15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. (Acts 5:15)
;
Acts 19:11‑12• 11And God wrought special miracles by the hands of Paul:
 12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. (Acts 19:11‑12)
and many.
Mark 5:29• 29And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. (Mark 5:29)
;
Gen. 12:17• 17And the Lord plagued Pharaoh and his house with great plagues because of Sarai Abram's wife. (Gen. 12:17)
;
Num. 11:33• 33And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (Num. 11:33)
;
Luke 7:2• 2And a certain centurion's servant, who was dear unto him, was sick, and ready to die. (Luke 7:2)
;
Heb. 12:6• 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (Heb. 12:6)
• Love and divine power were disclosed in the service which that love impelled Him to accomplish, and in the accomplishment of which that power was exercised. (“Mark 3” by J.N. Darby)

J. N. Darby Translation

+
10
For he healed many, so that they beset him that they might touch him, as many as had plagues.

W. Kelly Translation

+
10
For he healed many; so that they beset him, that they might touch him, as many as had plagues.