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Matthew 12

Matt. 12:15 KJV (With Strong’s)

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15
But when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
knew
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
it, he withdrew himself
anachoreo (Greek #402)
to retire
KJV usage: depart, give place, go (turn) aside, withdraw self.
Pronounce: an-akh-o-reh'-o
Origin: from 303 and 5562
from thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitudes
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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he withdrew.
Matt. 10:23• 23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. (Matt. 10:23)
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Luke 6:12• 12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. (Luke 6:12)
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John 7:1• 1After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. (John 7:1)
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John 10:40‑42• 40And went away again beyond Jordan into the place where John at first baptized; and there he abode.
 41And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
 42And many believed on him there. (John 10:40‑42)
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John 11:54• 54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. (John 11:54)
great.
Matt. 4:24‑25• 24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
 25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan. (Matt. 4:24‑25)
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Matt. 19:2• 2And great multitudes followed him; and he healed them there. (Matt. 19:2)
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Mark 3:7‑12• 7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,
 8And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
 9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
 10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
 11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
 12And he straitly charged them that they should not make him known. (Mark 3:7‑12)
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Mark 6:56• 56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. (Mark 6:56)
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Luke 6:17‑19• 17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
 18And they that were vexed with unclean spirits: and they were healed.
 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. (Luke 6:17‑19)
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John 9:4• 4I must work the works of him that sent me, while it is day: the night cometh, when no man can work. (John 9:4)
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Gal. 6:9• 9And let us not be weary in well doing: for in due season we shall reap, if we faint not. (Gal. 6:9)
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1 Peter 2:21• 21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: (1 Peter 2:21)
• a picture of what He would do when Israel put Him to death. Thenceforth, the great work was to be among the Gentiles. (“Remarks on Matthew 12” by W. Kelly)

J. N. Darby Translation

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15
But Jesus knowinga it, withdrew thence, and great crowds followed him; and he healed them all:

JND Translation Notes

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a
Ginosko, ver. 15, objective knowledge. In ver. 25 it is Oida, conscious knowledge. See Note, 1 Cor. 8.1.

W. Kelly Translation

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15
But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)