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Mark 3

Mark 3:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he called
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto him, and said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
parables
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
, How
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
Satan
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
Satan
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
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More on:

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Satan

Cross References

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in parables.
Psa. 49:4•  (Psa. 49:4)
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Matt. 13:34• 34{i}All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,{/i} (Matt. 13:34)
How.
Matt. 12:25‑30• 25And knowing their thoughts he said to them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand.
 26And if Satan casteth out Satan, he is divided against himself: how then shall his kingdom stand.
 27And if I by Beelzebub cast out the demons, by whom do your sons cast them out? therefore shall they be your judges.
 28But if by God's Spirit I cast out the demons, then hath come upon you the kingdom of God.
 29Or how can one enter into the house of the strong [man], and plunder his goods, unless first he bind the strong [man], and then he will plunder his house.
 30He that is not with me is against me; and he that gathereth not with me scattereth. (Matt. 12:25‑30)
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Luke 11:17‑23• 17{i}But he knowing their thoughts said to them,{/i} Every kingdom divided against itself is brought to desolation; and a house set against a house falleth;
 18{i}and{/i} if also Satan is divided against himself, how shall his kingdom subsist? {i}because{/i} ye say that I cast out demons by Beelzebub.
 19But if I by Beelzebub cast out demons, your sons—by whom do they cast [them] out? For this reason they shall be your judges.
 20But if by the finger of God I cast out demons, then the kingdom of God is come upon you.
 21When the strong [man] armed keepeth his own house, his goods are in peace;
 22but when the stronger than he coming upon [him], overcometh him, he taketh away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
 23He that is not with me is against me; and he that gathereth not with me scattereth. (Luke 11:17‑23)

J. N. Darby Translation

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And having called them to him, he said to them in parables, How can Satan cast out Satan?

W. Kelly Translation

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And having called them to him, he said to them in parables, How can Satan cast out Satan?