Go
Articles on

Mark 4

Mark 4:13 KJV (With Strong’s)

+
13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Know ye
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
parable
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
? and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
how then
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
will ye know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
parables
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
?

More on:

+
Parable

Cross References

+

Ministry on This Verse

+
Know.
Mark 7:17‑18• 17{i}And{/i} when he entered indoors from the crowd, his disciples asked him concerning the parable.
 18And he says unto them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, (Mark 7:17‑18)
;
Matt. 13:51‑52• 51{i}Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].{/i}
 52{i}And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.{/i} (Matt. 13:51‑52)
;
Matt. 15:15‑17• 15{i}And Peter answering said to him, Expound to us this parable.{/i}
 16{i}But he said, Are ye also still without intelligence?{/i}
 17{i}Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?{/i} (Matt. 15:15‑17)
;
Matt. 16:8‑9• 8{i}And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?{/i}
 9{i}Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?{/i} (Matt. 16:8‑9)
;
Luke 24:25• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken! (Luke 24:25)
;
1 Cor. 3:1‑2• 1And I, brethren, was not able to speak to you as spiritual, but as fleshy, as babes in Christ.
 2With milk I gave you drink, not meat; for ye were not yet able, nor indeed are ye now able, (1 Cor. 3:1‑2)
;
Heb. 5:11‑14• 11Of whom we have much to say and hard to be interpreted in speaking, since ye have become dull of hearing.
 12For when on account of the time ye ought to be teachers, ye have need again that someone teach you the elements of the beginning of the oracles of God, and have become such as have need of milk, not of solid food.
 13For every one that partaketh of milk [is] unskilled in the word of righteousness; for he is an infant.
 14But solid food belongeth to perfect, those that on account of habit have their senses exercised for distinguishing both good and evil. (Heb. 5:11‑14)
;
Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
• Nor was this parable hard to discern, but elementary and fundamental, a sort of introduction to those which were to follow. Nevertheless, the gracious Lord, if He rebukes; proceeds to expound it. (“Mark 4” by W. Kelly)

J. N. Darby Translation

+
13
And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables?

W. Kelly Translation

+
13
And he said to them, Know ye not this parable? and how then will ye be acquainted with all parables?