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Mark 5

Mark 5:43 KJV (With Strong’s)

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43
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he charged
diastellomai (Greek #1291)
to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
KJV usage: charge, that which was (give) commanded(-ment).
Pronounce: dee-as-tel'-lom-ahee
Origin: middle voice from 1223 and 4724
l them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
straitly
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
should know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
it
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
commanded
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
that something should be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
.
l
Mark 3:12• 12And he rebuked them much, that they might not make him manifest. (Mark 3:12)
;
Matt. 8:4• 4And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them. (Matt. 8:4)
;
Matt. 12:16‑18• 16and charged them strictly that they should not make him publicly known:
 17that that might be fulfilled which was spoken through Esaias the prophet, saying,
 18Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations. (Matt. 12:16‑18)
;
Luke 6:14• 14Simon, to whom also he gave the name of Peter, and Andrew his brother, and James and John, and Philip and Bartholomew, (Luke 6:14)

Cross References

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he charged.
Mark 1:43• 43And having sharply charged him, he straightway sent him away, (Mark 1:43)
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Mark 3:12• 12And he rebuked them much, that they might not make him manifest. (Mark 3:12)
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Mark 7:36• 36And he charged them that they should speak to no one of it. But so much the more *he* charged them, so much the more abundantly *they* proclaimed it; (Mark 7:36)
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Matt. 8:4• 4And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them. (Matt. 8:4)
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Matt. 9:30• 30And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it. (Matt. 9:30)
;
Matt. 12:16‑18• 16and charged them strictly that they should not make him publicly known:
 17that that might be fulfilled which was spoken through Esaias the prophet, saying,
 18Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations. (Matt. 12:16‑18)
;
Matt. 17:9• 9And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among the dead. (Matt. 17:9)
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Luke 5:14• 14And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them. (Luke 5:14)
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Luke 8:56• 56And her parents were amazed; but he enjoined them to tell no one what had happened. (Luke 8:56)
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John 5:41• 41I do not receive glory from men, (John 5:41)
and commanded.This was to shew that she had not only returned to life, but was also restored to perfect health; and to intimate, that though raised to life by extraordinary power, she must be continued in existence, as before, by the use of ordinary means.
The advice of a heathen, on another subject, is quite applicable:
{Nec Deus intersit, nisi dignus vindice nodus inciderit.}
"When the miraculous power of God is necessary, let it be resorted to; when not necessary, let the ordinary means be used."
To act otherwise would be to tempt God.Given.
Luke 24:30,42‑43• 30And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them.
 42And they gave him part of a broiled fish and of a honeycomb;
 43and he took it and ate before them. (Luke 24:30,42‑43)
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Acts 10:41• 41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead. (Acts 10:41)

J. N. Darby Translation

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43
And he charged them much that no one should know this; and he desired that something should be given her to eat.

W. Kelly Translation

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43
And he charged them much that no one should know this; and he desired that [something] should be given her to eat.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)