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Acts 10

Acts 10:41 KJV (With Strong’s)

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41
Not
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
s to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
unto witnesses
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
chosen before
procheirotoneo (Greek #4401)
to elect in advance
KJV usage: choose before.
Pronounce: prokh-i-rot-on-eh'-o
Origin: from 4253 and 5500
t of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, even to us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
did eat
sunesthio (Greek #4906)
to take food in company with
KJV usage: eat with.
Pronounce: soon-es-thee'-o
Origin: from 4862 and 2068 (including its alternate)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink with
sumpino (Greek #4844)
to partake a beverage in company
KJV usage: drink with.
Pronounce: soom-pee'-no
Origin: from 4862 and 4095
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
rose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
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Cross References

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Ministry on This Verse

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Not.
Acts 10:39• 39*We* also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross. (Acts 10:39)
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Acts 1:2‑3,22• 2until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;
3to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;
22beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.
(Acts 1:2‑3,22)
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Acts 13:31• 31who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. (Acts 13:31)
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John 14:17,22• 17the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.
22Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?
(John 14:17,22)
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John 20:1‑21:25• 1And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.
2She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
3Peter therefore went forth, and the other disciple, and came to the tomb.
4And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb,
5and stooping down he sees the linen cloths lying; he did not however go in.
6Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying,
7and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.
8Then entered in therefore the other disciple also who came first to the tomb, and he saw and believed;
9for they had not yet known the scripture, that he must rise from among the dead.
10The disciples therefore went away again to their own home.
11But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,
12and beholds two angels sitting in white garments, one at the head and one at the feet, where the body of Jesus had lain.
13And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.
14Having said these things she turned backward and beholds Jesus standing there, and knew not that it was Jesus.
15Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
16Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.
17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.
18Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and that he had said these things to her.
19When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.
20And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.
21Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you.
22And having said this, he breathed into them, and says to them, Receive the Holy Spirit:
23whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.
24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
26And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you.
27Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.
28Thomas answered and said to him, My Lord and my God.
29Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.
30Many other signs therefore also Jesus did before his disciples, which are not written in this book;
31but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.
1After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested himself thus.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
3Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.
4And early morn already breaking, Jesus stood on the shore; the disciples however did not know that it was Jesus.
5Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.
6And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.
7That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea;
8and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.
9When therefore they went out on the land, they see a fire of coals there, and fish laid on it, and bread.
10Jesus says to them, Bring of the fishes which ye have now taken.
11Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.
12Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.
13Jesus comes and takes the bread and gives it to them, and the fish in like manner.
14This is already the third time that Jesus had been manifested to the disciples, being risen from among the dead.
15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
18Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire.
19But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.
20Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up?
21Peter, seeing him, says to Jesus, Lord, and what of this man?
22Jesus says to him, If I will that he abide until I come, what is that to thee? Follow thou me.
23This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?
24This is the disciple who bears witness concerning these things, and who has written these things; and we know that his witness is true.
25And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.
(John 20:1‑21:25)
witnesses.
even.
 Having eaten and drunk with Him after His resurrection; the proof that He was still a true man….it is remarkable how Jesus in perfect grace, takes pains to make the disciples certain that He was the same Jesus whom they had known. There we are told, that He ate and drank in order to demonstrate it (Luke 24:36 and so forth). (Meditations on Acts 10 by J.N. Darby)
 He whom they slew on a tree ate and drank with His own after He arose from the dead: not that He needed the food, but they needed the testimony that He was alive from the dead, a truly risen Man. (Remarks on Daniel 4 by W. Kelly)

J. N. Darby Translation

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41
not of all the people, but of witnesses who were chosen before of God, *us* whob have eaten and drunk with him after he arose from among the dead.

JND Translation Notes

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b
As ch. 5.16.

W. Kelly Translation

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41
not to all the people, but to witnesses that were chosen before by God, to us which ate and drank with him, after he rose from [the] dead.